“All who believed were together and had all things in common (Acts 2:44 NRSV).” This article is a part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Past articles in the series can be found in the author’s archive. In the previous article in this series, we examined how signs and wonders in the early church were the result of the Spirit’s presence and the in-breaking of the kingdom

In 19th century Europe, industrial capitalism was quickly reshaping economic and social relations, resulting in massive influxes of wealth to the capitalist class and leaving in its wake “the utter poverty of the masses.”1 Sociologist James Fulcher characterizes that time period as the stage of “Anarchic Capitalism,” in which those who owned the means of production faced little regulation from the state or pressure from organized labor.2 The Dutch poet Willem Bilderjdijk put the plight

Milton Friedman and Friedrich August von Hayek are two of the most prominent economic thinkers of the twentieth century. Both men are also deeply influential among those with conservative and/or libertarian philosophical leanings and the ideas of both have shaped global capitalism. Over the past year, I finally sat down and read two of the foundational works written by these men, Friedman’s Capitalism and Freedom and Hayek’s The Road to Serfdom and came to the

Under capitalism, the Darwinian “survival of the fittest” philosophy reigns supreme. The goal is to make a profit, and the people who act fastest, smartest, and savviest are the ones who deserve to make that profit and reap the financial awards that society has to offer. If you’re “fit” you are entitled to a good life, in the materialistic sense, because you have the ability to carry yourself to the top of the ladder; if