In an essay dated September 18, 2019, Conciliar Post guest writer Christopher Warne addresses the attribute of divine impassibility. Warne’s writing is critical of impassibility, leaning heavily on the theology of Jurgen Moltmann. The purpose of this article is to respond to Warne and briefly sketch some reasons why Christians should embrace divine impassibility as an essential attribute of God. Warne argues almost exclusively from Moltmann and Richard Buakham’s analysis of Moltmann. The argument is
Tradition has told us that God is impassable, but is this really true? Historical Theologians remind us that impassibility has more to do with Greek philosophy than Scriptures himself. Is it necessary modern Christians believe God to be impassable, or is there room for a passable God? How does a passable God cause us to newly understand intra-Trinitarian relations? In The Crucified God, Jurgen Moltmann rejects the traditional Platonic belief that God is apatheia, or impassable.