“Cows don’t get married.” This line comes from the second season of the Handmaid’s Tale, which, to put it mildly, is a very difficult show to watch, for a variety of reasons. [1] It is said in the context of a concentration camp where “unwomen” – women deemed worthless by the tyrannical government, Gilead – are condemned to die a slow death while working to clean up radiation poisoning. Janine, formerly a waitress and sexual

Photo: Paul Gauguin, “Vision of the Sermon” (Jacob Wrestling with the Angel), https://www.nationalgalleries.org/art-and-artists/4940/vision-sermon-jacob-wrestling-angel …what would prayer be without this inward combat with the dumbness in us? This prayer that is so violent and at first uttered against our will— who can say if it is authentic or inauthentic? Jean-Louis Chrétien, “The Wounded Word” In his provocative essay “The Wounded Word: The Phenomenology of Prayer,” Jean-Louis Chrétien argues that prayer is the “religious phenomenon par excellence,”

Image: The Good Place promotional material, Fair Use. Since I’m usually around a year behind popular culture (if not more), I only recently watched the final season of The Good Place. I’ll go ahead and show my hand immediately—I love the show and equally loved the final season. Often described by Marc Evan Jackson—the actor who plays Shawn on the show and the host of The Good Place The Podcast—as the smartest, while simultaneously dumbest,

One thing that the historical Protestant and Roman Catholic traditions have generally shared is a conviction that catechesis is vital to a robust faith. While the word catechesis today may have a slightly more Catholic flavor—especially since the implementation of the RCIA and the publication of the 1992 Catechism of the Catholic Church—any quick glance at the sixteenth century will show the affinity with which reformers of all stripes displayed for catechetical instruction. We might

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

This article is not so much a film critique as it is an attempt to extract some ultimate meaning from this popular flick.  I do not attend the theatre as often as I would like or can afford, but when I do I find myself constantly trying to perceive applicability to real life from what I see on screen.  I am fascinated and beguiled by the world of visual narrative, and I believe we are