Previously, I have reflected on why the New Testament appears in the order that is does and how considering different orders can better inform our engagement with Scripture. Of course, talking about the New Testament in this way raises the obvious question, “what about the Old Testament?” This article is an attempt to answer that question by looking at the major orders in which the Old Testament can appear. First, we will consider canonical order:

“The only second century Christian who understood Paul was Marcion, and he misunderstood him.” -Franz Overbeck Over the summer, I met a man at a conference for homeschool families who had some books in Hebrew. I assumed he was a seminary student, so I engaged him in conversation, asking him what books he was carrying. His response startled me some: “My family and I have decided to keep Torah.” For whatever reason, this is an

The proper relationship between the authority of Christian Scripture and authority of Christian Tradition avails itself to no easy answers. From a historical viewpoint, much of the early development of both remains hotly debated. From a theological perspective, centuries (and sometimes millennia) old debates continue to shape thinking and lead toward answers long before any explicit consideration of this relationship comes into focus. Yet there seem to be boundaries—a “highway of orthodoxy” if you will—which

Questions of an ethical nature dominate headlines, classrooms, and pulpits across the world. In an era where formulations of morality often spring from what “feels right” rather than any sort of foundational principles, many commentators have rightly noted the necessity of carefully considered ethics.1 For contemporary Christians, ethical thought remains clouded by ongoing disagreements about from where our moral systems arise and how authoritative those sources are in a technologically advanced world of complexity and