I was once involved in preparing the liturgy for an ordination service in an Episcopal diocese. During the planning process, the rector mentioned to me that he had been planning to use the “inclusive language” liturgies approved for trial use by the General Convention of the Episcopal Church, and asked for my thoughts. I gently voiced my opposition which generally followed the argument I make in this article.  He and I went back and forth

“Tradition is not static but dynamic, not stifling but liberating. Orthodoxy is a tool, not an end…I sometimes feel that a traditionalist means one who is effectively ignorant of the tradition in its richness and complexity but who clings, neurotically and fiercely, to the conventions of several decades past.”1 “Conventionality and orthodoxy are completely different matters, and that many who boast the name of Catholic would be surprised and shocked at what the tradition actually

When someone who was raised in an Evangelical Protestant setting goes to an Anglican church, it might seem very Catholic. There’s a crucifix with Jesus’ body hanging on the cross, the altar is at the center, and the pulpit is off to the side. There may be icons and a rail to kneel at for Communion. If they stay for the Mass, they might see something that very closely parallels a Roman Catholic service. The