13 Jul 2016

Two Theives

Everything is contained in the crux Alpha and omega, beginning and end Foundation and destruction Shame and glorification Sin and redemption Wrath and love As infinity figure-eights around We get two sides to the story Right and left, down and up Scorn and supplication Sheep and goats Heaven and hell Let’s steal a look at the two thieves Also lifted up on the cross drawing us One on the left hand, on on the right

Kenneth O'Shaughnessy 1
29 Jun 2016

Ascension

This could be the sky Jesus flew up through And this could be the ground with the city around Where he left his disciples to wait for him too Because we still stand looking where he went Even though the angel is here we don’t seem to hear That he went away so we could stay and be sent Perhaps we are those same five hundred fed Who want to be given things and make

Kenneth O'Shaughnessy 0
15 Jun 2016

Dressing the Dead

This weekend, we buried a beloved member of our parish, retired priest Father Gregory Heers. As a member of our burial society, I had the privilege of participating in his preparation. We wash and anoint the body, and dress the reposed, in this case in the vestments he wore in caring for us. It is humbling to be allowed to pay your respects to another member of the body in this way; and, like Lent,

Kenneth O'Shaughnessy 1
Eastern Orthodox Evangelism Cover Photo
03 Jun 2016

The Eastern Orthodox Church and Evangelism

The Eastern Orthodox Church is often criticized for its “lack of emphasis” on evangelism; the Orthodox Church just does not care about “The Great Commission” or spreading the “Gospel” to the world—or so the argument goes. In my experience, the major proponents of this criticism are often low-church evangelicals who define evangelism according to a specifically narrow rubric. Within such communities, buzzwords like “The Great Commission,” “Gospel,” and “Evangelism”—and more recently “building the Kingdom”—are thrown

Benjamin Cabe 4
01 Jun 2016

Coffee Hour

An essential part of any Orthodox Sunday morning liturgy is the coffee hour. Whether it’s literally just coffee and baked goods, or a full meal, this is where the Church, renewed as Christ’s body through the Eucharist, practices self-care before going out to work in the world. Everything culminates in coffee hour Not that being on time isn’t important, But the Kingdom will be blessed before you’re there Just like the food will be blessed

Kenneth O'Shaughnessy 0
18 May 2016

When You Give Death Its Sting

When you give death its sting And it is finished Nothing left but darkness and torn curtains And a bloody mess You’ve crucified Christ afresh And you’re both hanging dead How do you get to the resurrection? What gets you both down? Joseph and Nicodemus came sorrowful Begging for the body Can you feel that sorrow, too For your Lord’s death for you? When you realize you have killed him And so have no life

Kenneth O'Shaughnessy 1
05 May 2016

Ask Conciliar Post: “A Question of Motivation”

One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. However, we very much enjoy seeing the kinds of questions our readers are asking, and whenever possible, we are always happy to

Micah Carlson 2
04 May 2016

The Hart of the Morning

The Hart of the Morning – Memories of a Song by the Spectator’s of Christ’s Passion (click to listen) 1 For three long hours a darkness that could be felt pressed down on the land. Those who came only to see what they could see left those who came to love and those whose duty it was to look. The hillside was still as death. From a dying man, the necrotic darkness was ripped in

Kenneth O'Shaughnessy 0
20 Apr 2016

Jesus Prayer Rope

“Lord Jesus Christ, Son of God, Have mercy on me, the sinner” + Up early in the morning to pray At the hour we can still half believe Our dreams and that the sun Still comes up after the darkness + Like an invalid by the roadside Almost unable to rise up from bed We grasp our rope to pull ourselves Knowing he’s holding the other end + We sit between the Pharisee and The

Kenneth O'Shaughnessy 1
06 Apr 2016

Great Lent 2016 Week 2

The poems below were inspired by the Lenten Triodion readings for each day, which can be found here: http://www.ocf.org/OrthodoxPage/prayers/triodion/triodion.html Sunday of Orthodoxy 2016 The first icon was written By the hand of God in red clay And the first kiss it received Was to fill it with breath But the first iconoclast Made the icon just a picture Removing it from the temple And preparing it for the fire And so the prototype came In

Kenneth O'Shaughnessy 0
23 Mar 2016

Clean Week

For Orthodox Christians, Great Lent began just a little over a week ago. We begin Lent with a service called Forgiveness Vespers, during which we go around and ask each individual for forgiveness for all of our offenses. After this joyful and cathartic service, we call the next week Clean Week. The poems below for Clean Week were inspired by the Lenten Triodion readings for each day, which can be found here: http://www.ocf.org/OrthodoxPage/prayers/triodion/triodion.html Forgiveness Sunday

Kenneth O'Shaughnessy 0
10 Mar 2016

We Become Our Own Judge

Based on this scripture it would be hard to argue against a day of reckoning—a day when everyone that has ever been born will be required to “give an account” for our lives. But we need to understand that our Lord will not be standing over us and arbitrarily pointing His finger at us. We become our own judge with every thought, with every word,  and with every action. The judgment is simply the presence

Fr Gregory Owen 0
08 Mar 2016

By the Waters of Babylon

The waters of Babylon drip from hanging gardens where All that is beautiful in the world grows down from Heaven The headwaters of the garden river from which life flowed And we sit beside them inspired to refrain from singing Hanging our harps like ripened tears on the weeping trees And cry out for the war-ravaged fatherland we so love We stroke the sweeping willow branches with a rustle Sounding like the spirit of God

Kenneth O'Shaughnessy 0
02 Mar 2016

The Pervasive Struggle of Loneliness

We live in a world that has been so radically developed by technology that we can interact with those on the other side of the globe in an instant.  Our cultures have become so amalgamated through the globalizing effect of this technology within the realms of pop culture, social media, consumerist marketing, and the like, that we are able to find much common ground with those who are in a totally different cultural and geographical

Joseph Green 7
23 Feb 2016

Zacchaeus Zacchaeus

Zacchaeus Zacchaeus Put your money down Zacchaeus Zacchaeus Jesus has come to town Zacchaeus Zacchaeus You hope that I’ll see you Zacchaeus Zacchaeus Your old life will be through And though you’re a wee little man Who likes to grasp things in your hand When Jesus goes with you to sup You give all your life up Zacchaeus Zacchaeus Climb up in that tree Zacchaeus Zacchaeus The Lord you’re going to see Zacchaeus Zacchaeus You

Kenneth O'Shaughnessy 0
17 Feb 2016

Judge Not: The Balance of Mercy and Intolerance

In recent times the Lord has increasingly brought to my attention my problem with judging others. It is so very easy to look at the faults and struggles of others and see them as infinitely worse than my own shortcomings. In reading the words of the Church Fathers this seems to be the greatest struggle of the Christian life: to increase in mercy to the extent that we cannot hold anything against our neighbor, seeing

Joseph Green 0
09 Feb 2016

Fasting

Fasting is easier as a virtue of omission than commission It’s easier to give up meat than to take the meat of the Word It’s easier to lament our sins than to confess them It’s easier to quit wine and whining than to be a blessing   We can save a lot by fasting, including our own souls But it’s much harder to spend ourselves for others I don’t mean alms – giving alms is

Kenneth O'Shaughnessy 0
08 Feb 2016

A Conversation on the Saving Work of Jesus

We asked two of our Editors—Ben Cabe and Ben Winter—to hold a discussion about an important theological question: How does your tradition view the saving work of Jesus?  What follows are their replies, as well as responses to each other’s position. Ben Cabe Soteriology is inextricably connected to Christology. That is, what salvation is, how one “attains it,” and what it effects in the human person, cannot be understood without a proper understanding of who

Various 3
03 Feb 2016

On the Boringness of Church Services

Perhaps the greatest excuse given for a Christian’s lack of regular Church attendance and involvement, which I have often heard as an aversion to the liturgical richness of the Orthodox Church, is the repetitive and abysmally boring nature of the services. Why is it that liturgy and repeated traditions are such a difficult obstacle for so many, especially in the modernized West? Why are we made to feel restless and obligated to attend, rather than

Joseph Green 3
28 Jan 2016

Blindness and Light

There is a lot of talk in the gospels about blindness, for Jesus is the light of the world. Most people are not blind, they just have no light. I want all of us to experience the fullness of what the body of Christ is offering us. But we keep our eyes closed. Some may think that all that is required to be Orthodox is to wear a head covering and learn how to ask

Fr Gregory Owen 1