The practice of venerating Christian saints is one that is frequently misunderstood by certain Protestant and evangelical groups, especially those who, like me, were raised in the Southern “Bible Belt.” This misinterpretation, along with others, inhibits ecumenism and contributes to the disconnect between the so-called “high church” and “low church” traditions. As my understanding of theology and Church history has increased, so has my appreciation for saints. The problem for many Christians results from confusing

In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative

Modern feminism has failed. I proclaim this as a modern woman: I will soon graduate with a master’s degree, I am training to become a half-marathoner, and my fiancé and I make our major decisions together. My gender has never prevented me from education, sport, ownership, or participation. I owe a large debt to the men and women of the early twentieth century feminism, who fought for my right to vote, who petitioned for Title

Introduction Awhile back, I found myself defending the Catholic Church to a few strangers. One young man—I will call him Adam—was convinced that the Church was not actually doing anything good in the world, least of all for the poor. (I was waiting for him to suggest that we should just “sell the Vatican.”) Crossing his arms, he asked me concretely: what is the Church actually doing for the poor? Although the answer would have

There are no rules in Christianity. This statement may come as a shock especially if you are an Orthodox Christian. In essence being a Christian means that our life is no longer ours. “I have been crucified with Christ, it is no longer I who live, but Christ who lives in me” (Gal. 2:20). I love this verse of scripture, but we tend to focus on who Christ is and never contemplate what it means

Way of The Ascetics, by Tito Colliander, is a profound little book that should be a required reading for every Christian. Simple and clear, Colliander proffers the experience of the Orthodox Church together with the fathers about the inner life of the Christian. The book begins with an exhortation to rise to the challenge of living the Christian life, for “Faith comes not through pondering but through action” (Colliander, 1). The “action” he is referring

I heard the screaming that was only getting louder as I let the dog back in the door. I instructed her to sit, and instead she squatted and immediately proceeded to pee on the rug. Sending her back outside, I growled and stomped off to get a rag. I called up the stairs, “I’ll be there in a minute. Hold your horses, just calm down.” The child already had a bowl of cereal, milk, water,

When I was 13-years-old my dad challenged me to do 40 situps every day for two weeks. I informed him after the two weeks that I successfully completed his challenge and planned to continue the exercise. And I did. I kept it up for quite some time. When I began to see the slightest definition in my 13-year-old abdomen muscles I was ecstatic. I naively thought that I could take it easy for a while

The Monk of Mount Athos is a little book that packs a powerful punch. Written by Archimandrite Sophrony, the first half of the book functions as a short biography of Saint Silouan while the second half is an exposition of his spiritual practices and beliefs. As with most works I’ve read about the saints, I found this book to be a breath of fresh air. The simple lifestyle and humble countenance of Saint Silouan is

This is an on-going test for how we might be able to format the lectionaries from many of the denominations represented in the Conciliar Post family. I would like the list to the left to populate this space with the text of the lectionary that is clicked. Which should just be a matter of re-hyperlinking the menu. The hyperlinks, however might have to be to CP pages created to hold the content. I like this