The summer after my freshman year of high school, my family vacationed in Lahaina, a picturesque town on the western side of Maui. My parents and brother were drawn to the beach, but I was pulled in a different direction. There were Buddhist temples in town, and I was a starry-eyed, self-proclaimed admirer of Buddhism. One afternoon, my mother and I slipped away to take a tour of the closest temple I could find: the

One perennial question for Christians when it comes to a church’s local outreach or missions is the relative priority that should be given to evangelism and to social action. I am sorry to present this dichotomy, because many theologians have rightly spoken out against any polarization of these two tasks. The gospel news of Christ’s incarnation and work on the cross speaks so directly to how people should live, and anticipates so enthusiastically the new

Anyone perusing social media these days will be well aware that the latest politicized controversy dividing American society is about wearing facemasks during the COVID-19 pandemic. One cannot make a simple trip to the grocery store without becoming bogged in a morass of invisible social pressure, judgment, and labels regarding whether one decides to don a face covering or not. Christians and Christian Churches are divided, largely along political lines, as to the compulsoriness of

Liturgy is one of those things that can divide Christians. Some think of liturgy as rote prayers for people who are religious but don’t really know the Lord. I had one person leave the Anglican church I was pastoring because she could no longer pray liturgical prayers, including the Lord’s Prayer, unless she knew she could consciously mean every word. By this, I understood that she thought her mind had to be fully engaged as

If the average Christian were asked to identify the essential roles in Christianity and pre-Christian Judaism, he or she would probably name the pastor, the apostle, the prophet, the priest, and perhaps also the king. Depending on the person’s denominational affiliation, he or she might mention the pope or the musician or the nun. Few members of any denomination, I think, would mention the historian—a figure lamentably seen by many as merely providing additional support

For all of my life, I have been a part of a US Presbyterian denomination which does not ordain women to the ministry. The extent to which women are allowed to teach men in church settings, lead in formal worship, or serve in non-ordained diaconal roles varies a good deal congregation by congregation. Nevertheless, across the board, preaching in regular services and serving as an elder is possible only for men. This fact, of course,

Not long ago, my parish was offering the Prayers of the People as part of our Sunday liturgy. Worshippers were free to raise their own voices and add their personal petitions to those of the Book of Common Prayer. As we did so, two seemingly different prayers arose from our midst. One prayer was for the protection of police officers and first responders. Another was for the protection of protesters and all those seeking justice

“It is the divinely imposed task of the prophet to break down the wall of our indifference by voicing the suffering and anguish of the poor, the widow, the orphan, and the oppressed of our society.” -Abraham Heschel A wound, when it is not properly treated, will fester to the point that it will suppurate. This is not only true of our physical wounds but, also, our interior wounds. Imagine a couple who begin a

Many of us have encountered the frequently quoted phrase, “When fascism comes to America it will be wrapped in the flag and carrying a cross.” But this prophetic statement has never rung more true than on June 1st, 2020, when United States forces used tear gas and other violent methods to clear out St John’s Episcopal Church yard so that President Trump could stage a photo-op in front of it, Bible in hand.  These past

Recently, Tara Isabella Burton published a great column in the New York Times opinion section on the “weird” present and future of American Christianity. She contrasts the slow decrease in religious affiliation among Americans with the increased traditionalism in the thought and actions of those Americans who remain Christian. Ms. Burton’s point ultimately consists in her recognition that many Americans find ourselves increasingly disenchanted with the social and cultural order that we inhabit—whether that discontent

Let’s talk about the “Nones.” The term refers to those who have no formal religious affiliation, and the group’s rapid growth has been the source of much hand-wringing in Christian America in the last decade. In 2014 the Pew Research Center’s study on religion in America showed that Christianity, which is still the dominant religion in America, was shrinking. Subsequent reports have shown that the decline is happening even faster than was initially indicated. A

At some point in the early 1750s, travelling preachers visited the small Irish village of Drummersnave (now Drumsna), in County Leitrim. They were affiliated with an organized religious movement called Methodism, which at that point was not a denomination but rather a society that primarily sought religious renewal within the Church of England. It was characterized by strong preaching, often carried out by itinerants; the encouragement of personal piety and surrender to God; and involvement

Or Reflections on the Realities of Big Tent Christianity “As Christians, we are seekers after truth, not merely its custodians.” Michael Bauman1 The Situation “Christianity is in trouble,” everyone seems to be saying, for a variety of reasons. The rise of the “nones.”2 Increased dissatisfaction with institutional religion.3 The forthcoming disintegration of American evangelicalism over politics.4 The growth of the “spiritual but not religious” worldview.5 The general failure of the American Church’s members to reach

Over the last five years or so, I’ve developed an abiding interest in that most mocked of things: modern art. (Last fall, my long-suffering wife spent about four hours longer in the MoMA than she would’ve liked.) The genesis of that interest was a book I read in law school (thanks to a Conciliar Post recommendation, as it were): Daniel A. Siedell’s God in the Gallery: A Christian Embrace of Modern Art. A few weeks

Opportunities for meditation on the nature of God’s being often present themselves in surprising places. For example, on Holy Wednesday, I was in a Zoom class at my progressive, mainline Protestant seminary. The class was discussing accessibility for disabled people in the Church. In the course of this discussion a classmate of mine posited the idea that, because God is “super able,” our theology can easily tend to exclude people with disabilities. He then followed

What follows is, so far as I can tell, the basic tenets of Catholic integralism— a topic of heated debate lately— or what is sometime called “Gelasian dyarchy,” a reference to Pope Saint Gelasius’ letter to Emperor Anastasius in the late fifth-century which espoused the dualistic principle of church and state, (i.e. “duo sunt”). 1) There are two powers that rule humanity: a temporal power (the state) and a spiritual power (the Church). Since man’s

I faced the first weeks and months of the COVID-19 crisis with a combination of steely eyed defiance and glib dismissiveness. The media never lets a crisis go to waste, I said, and this was just another lost Malaysian airliner on which CNN was capitalizing. I blamed social media for contributing to hysteria, and for promulgating false information. I cited statistics about how many people die from the flu in America (80,000 in 2019) and

In Genesis 1, God creates the animals of the sea and sky on the fifth day and subsequently creates land animals on the sixth. On this same day God also forms a certain kind of land animal in God’s own image and likeness—humankind (Gen 1:26-27). As with the animals of land, sea, and sky, humans are told to “be fruitful and multiply,” but then receive a unique set of instructions from God: “Fill the earth

The past month or so has seen the virtual world ablaze with comments about another high profile, evangelical-Catholic ecumenical…what shall I call it…‘incident.’ I am normally loathe to chime in on such occasions of internet natter. Only rarely do I judge them worthy of notice, rarer still do I find them worthy of attention. Perhaps rarest of all do I judge myself as having anything of worth to add. But the case of influential Protestant,

Niels Hemmingsen, On the Law of Nature: A Demonstrative Method, trans. E. J. Hutchinson (Sources in Early Modern Economics, Ethics, and Law, 2nd Series, Grand Rapids: CLP Academic, 2018), 202 pp. Over the past couple of decades or so, there has been a remarkable surge of interest in post-Reformation Reformed theology, with a particular emphasis on republishing previously untranslated primary sources. A natural result of this trend has been an accompanying enthusiasm for assessing early