24 Jun 2016

Conflicting Vocations and Professional Ethics — A Response to the “Buried Bodies Case”

I recently asked John Ehrett—our resident legal expert—about a fascinating podcast that discussed the ins and outs of what is known as the “Buried Bodies Case.” What follows is his response…   -Ben Winter Conflicting Vocations and Professional Ethics Among legal ethicists, few situations have received as much attention as the “buried bodies case,” a disquieting story in which the specter of a serial killer’s crimes lingered even after his conviction. The murderer in question

John Ehrett 2
17 Jun 2016

Catholic-Lutheran Dialogue on Grace: Part V (Statement of Agreement)

Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael (LCMS Lutheran) and Benjamin (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we have discussed,

Benjamin Winter 1
20 May 2016

Catholic-Lutheran Dialogue on Grace: Part IV (Salvation)

“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael (Lutheran) and Benjamin (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that others

Benjamin Winter 1
22 Apr 2016

Catholic-Lutheran Dialogue on Grace: Part III (Sin and Holiness)

In Part I of this exchange between myself (Catholic) and Michael (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. We hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the issues that, sadly, divide Christians across denominations. Whether or not we

Benjamin Winter 0
04 Mar 2016

Is Sola Scriptura Really a Disagreement?

I’ve been enjoying a collaborative book titled “Three Views on Eastern Orthodoxy and Evangelicalism,” a book full of meaningful dialogue across Christian traditions. In it, Bradley Nassif offers the perspective that Eastern Orthodoxy and Evangelicalism are highly compatible. Nassif is Eastern Orthodox and appears to bear the approval of Antiochian Eastern Orthodox hierarchy (even though he does not enjoy unanimous agreement among all of the Eastern Orthodox). Within his broader argument1 for compatibility between these two

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25 Feb 2016

Catholic-Lutheran Dialogue on Grace: Part II (Faith and Works)

In Part I of this exchange between myself (Catholic) and Michael (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. Although such a format is new to Conciliar Post, Michael and I hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the

Benjamin Winter 4
01 Feb 2016

Does Conciliar Post Exist?

This nerdy niche that we’ve carved out on the internet for ourselves called “Conciliar Post” is a pretty neat place. Here we tell stories about how to live as a Christian in this world, theologize about the historical distinctions between liturgical and low-church worship, write poetry about how worthy the God-Man is of our worship, and debate the schisms and skirmishes of Christianity’s past. Some of us have more professional credentials to be doing this

George Aldhizer 34
25 Jan 2016

An Open Discussion of Difficult Theological Issues

Theology is no good if done in isolation. God is a community of Persons; so are we. As followers of Christ, we are called to engage with the content of our Tradition(s), in order to better understand why we believe the timeless truths that have been handed down in Scripture. Conciliar Post is an apt forum for just this sort of activity. As an author on this website, I do not claim to hold a

Benjamin Winter 23
03 Dec 2015

The False Gospel of Protestantism

This article marks the close of my bi-weekly writing at Conciliar Post. It has been a joy to contribute and discuss the faith here. I hope I have produced a coherent framework in these articles for viewing all five branches of Christianity as one common faith to be embraced and learned from across denominations and lines of tradition. In my final regular article, I have no intent to malign Protestantism since I myself continue to

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30 Nov 2015

Catholic-Lutheran Dialogue on Grace: Part I

Recently, I completed a series of articles on the Catholic understanding of grace (find parts one, two, and three at these links). At the same time, I was working on a series of articles documenting my journey to Catholicism. After the second installment of that series, I received excellent feedback from an individual named Michael. Although we did not know each other before this exchange, Conciliar Post provided a forum for us to connect, and

Benjamin Winter 1
18 Nov 2015

Canon Considerations: Authority And The Heart Of The Discussion

Without the Bible—and more specifically, the New Testament—the Christian faith would not exist today. This is a fact that Christians of any branch would readily agree upon. But how did we get this collection of 27 New Testament books?1 How do we know that we have the correct books—that we haven’t left any out or included any spurious ones? To frame the question more poignantly, can we trust the collection of books we call the

Jeff Hart 18
09 Nov 2015

Authority, Heresy, and Protestantism

In a recent article for Conciliar Post, Eastern Orthodox Ben Cabe hinted (though did not explicitly argue) that Protestantism as a whole is a heretical movement. Cabe argued that Protestantism is divorced from Apostolic Succession and is thus separated from the faith passed down by Christ. In order to make his case, his analysis of what is heretical hinges on Church history, tradition, and liturgy. In this past month’s issue, Christianity Today ran a cover

George Aldhizer 23
28 Oct 2015

An Ex-Calvinist’s Tiptoe Through TULIP – Total Depravity

While Tiny Tim’s song may be quite catchy, the following tiptoe through TULIP series is no light-hearted matter since, depending on how Christians respond to this Calvinist framework, our understanding of who God is and how we are saved can end up in radical opposition.  I was a five-point Calvinist from high school until my time at an Evangelical seminary, but subsequently, one-by-one I began to drop letters of the TULIP complex from my theology

Joseph Green 26
26 Oct 2015

Sola Scriptura’s Relevance for the Modern Church

In the fourteenth and fifteenth centuries, there arose a group of men and women that had become disillusioned by the excesses and misappropriations of the Roman Catholic church and, in a reactive movement, spawned the Reformation, and consequently, the Five Solas: sola gratia, sola fide, sola scriptura, sola Christus, and soli Deo gloria. While these five principles were never clearly grouped and articulated together by any one Reformer during that period of time, they have

Alyssa Hall 42
14 Sep 2015

What is the Future of the Church?

This past Wednesday night, Biola University held an event titled “The Future of the Church.” The event brought together four theologians from differing wings of Christendom to engage in both predictive and normative dialogue on, you guessed it, the future of the Church. The four speakers included Pentecostal Simon Chan of Singapore, Anglican Ephraim Radner, Catholic Thomas Rausch, and Evangelical Free Fred Sanders. In what follows in this article is something of a truncated transcript

George Aldhizer 29
10 Sep 2015

Cyprian on Leprechauns, the Tooth Fairy, and Church Schisms

In AD 250, Roman Emperor Decius mandated every inhabitant of his empire to publicly sacrifice to the Roman gods in order to prove their loyalty to the empire. Refusal to sacrifice was punishable by death. Many Christians died under Decius, like the Roman Bishop Fabian, but many others chose sacrifice over martyrdom. To further his damage, Decius prevented the appointment of a successor to Fabian in Rome. When Decius departed Rome for war in the

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Is Protestantism a heresy?
03 Sep 2015

Is Protestantism a Heresy?

Is Protestantism a heresy? This question has recently been asked of me by a number of sincere Protestants. Well-meaning as they are, their questions have put me in a dangerous position. On the one hand, I could answer as I have addressed similar, though less pointed, questions by hearkening to my ignorance and the mercy of our gracious God. On the other, such an answer may lead those I love, among whom I count you

Benjamin Cabe 36
19 Aug 2015

How To Be orthodox With A Small “o” – Part 1

About six months ago I took part in a conversation with a dear Protestant friend and mentor of mine, who likes to give me a hard time about being Orthodox – as she does with believers from any tradition – for the sake of light-hearted controversy.  She was saying that, when it comes to beliefs and doctrine, what is important is that one be orthodox – with a small ‘o.’ I completely agree with her

Joseph Green 22
17 Aug 2015

Denomination Discombobulation: The Disorienting Effect of Protestantism and Conciliar Post

Sitting in my cushy Sunday morning chair, immediately following a fairly lengthy sermon, my Presbyterian church’s suit-clad pastor prepares the congregation for the weekly partaking of the Lord’s Supper. I think to myself, Isn’t it interesting, other congregations from other traditions on this very morning are probably kneeling or chanting or something at this point in their liturgy. And how come the pastor isn’t wearing some special clothing or collar or something? Other traditions do

George Aldhizer 26
08 Jun 2015

Calvinism on the Cross of Christ: The Good News of Particular Atonement

“It is Calvinism that understands the Scriptures in their natural, one would have thought, inescapable meaning; Calvinism that keeps to what they actually say; Calvinism that insists on taking seriously the biblical assertions that God saves, and that He saves those whom He has chosen to save, and that He saves them by grace without works, so that no man may boast, and that Christ is given to them as a perfect Saviour, and that

George Aldhizer 28