When a Christian moves into a new town or city, typically one of the first things one does is look for a church. This situation commonly requires attending a number of different churches on Sunday mornings to see if the particular church fits in some way with predetermined criteria for how a church ought to be. Does the preaching proclaim the gospel? How is the music? How friendly are the people? What are the demographics

Welcome back to the third and final “Myths of the Apocrypha!” In the first article, we asked whether Roman Catholics inserted seven “apocrypha” books into their canon to disprove Martin Luther. In the second, we asked whether early Christians rejected those same books for containing false teachings. Today, we ask the big question: “Did Jesus and His apostles quote any of these seven books?”   Myth #1: Roman Catholics inserted “apocrypha” books into their canon

In a recent article for Conciliar Post, Eastern Orthodox Ben Cabe hinted (though did not explicitly argue) that Protestantism as a whole is a heretical movement. Cabe argued that Protestantism is divorced from Apostolic Succession and is thus separated from the faith passed down by Christ. In order to make his case, his analysis of what is heretical hinges on Church history, tradition, and liturgy. In this past month’s issue, Christianity Today ran a cover

The Spanish audience burst to life! I was in the jewel of Honduras, the island of Roatan. For this violent and impoverished nation, Roatan seems like the equivalent of America. The rampant crime and poverty of Roatan pales in comparison to that of its mainland nation. About 35% of Roatan’s residents speak English at home like Americans, and American cruise ships frequent the island’s harbors with wealthy tourists ready to spend money and enjoy the

This past Wednesday night, Biola University held an event titled “The Future of the Church.” The event brought together four theologians from differing wings of Christendom to engage in both predictive and normative dialogue on, you guessed it, the future of the Church. The four speakers included Pentecostal Simon Chan of Singapore, Anglican Ephraim Radner, Catholic Thomas Rausch, and Evangelical Free Fred Sanders. In what follows in this article is something of a truncated transcript

In AD 250, Roman Emperor Decius mandated every inhabitant of his empire to publicly sacrifice to the Roman gods in order to prove their loyalty to the empire. Refusal to sacrifice was punishable by death. Many Christians died under Decius, like the Roman Bishop Fabian, but many others chose sacrifice over martyrdom. To further his damage, Decius prevented the appointment of a successor to Fabian in Rome. When Decius departed Rome for war in the

In the first part of this study a discussion took place of the diaspora of Christian beliefs and practices within contemporary Christianity in the West, and the concept of independent exposition of the Scriptures in order to avoid allegiance to any group since all allegedly contain pros and cons.  It was concluded that some ultimate standard must be introduced in this confusion to avoid the complete dismantling of Christian “small ‘o’ orthodoxy.” This endeavor will

Is Protestantism a heresy? This question has recently been asked of me by a number of sincere Protestants. Well-meaning as they are, their questions have put me in a dangerous position. On the one hand, I could answer as I have addressed similar, though less pointed, questions by hearkening to my ignorance and the mercy of our gracious God. On the other, such an answer may lead those I love, among whom I count you

Sitting in my cushy Sunday morning chair, immediately following a fairly lengthy sermon, my Presbyterian church’s suit-clad pastor prepares the congregation for the weekly partaking of the Lord’s Supper. I think to myself, Isn’t it interesting, other congregations from other traditions on this very morning are probably kneeling or chanting or something at this point in their liturgy. And how come the pastor isn’t wearing some special clothing or collar or something? Other traditions do

No Christian walks a different path, but each walks in a different manner on this one narrow path. I love the “Journey” stories here at Conciliar Post. Every testimony recounts how someone effectively turned away from this world by embracing a Christian community and tradition which has stood the test of time. Typically these journey stories tell how someone moved from one historic Christian tradition to another, thereby enabling him or her to cast off

A little over a year ago, Biola University held a significant conversation called “The Future of Protestantism,” bringing together the influential Protestant theologians Peter Leithart, Fred Sanders, and Carl Trueman. The discussion revolved around Leithart’s controversial article, “The End of Protestantism,” in which he advocated for the death of a particular brand of Protestantism that defines itself over and against Catholicism, is skeptical of liturgy and pre-Reformation interpretation of scripture, and is unwilling to acknowledge

One year ago today Conciliar Post launched. My first post as Managing Editor was titled, “How Then Shall We Speak”, a not-so-subtle tribute to the late great Francis Schaeffer’s classic book on Christian engagement with culture, How Should We Then Live. This post laid out – in general terms – the type of dialogue that we wanted to pursue through the Conciliar Post project, namely, civil and informed dialogue that thoughtfully and faithfully listens before

In the last article in this series, we attempted to give an introduction and summary of the Mormon worldview through the doctrine of “eternal progression,” the age-long process through which we all move from intelligences to spirit children to mortal bodies to exalted Godhood in eternal marriage. It is within this final stage of eternal progression that we will be camping out in for a while, seeking to understand how “celestial marriage” functions within Mormon

“What kind of being is God? Does any man or woman know? Have any of you seen Him, heard Him, or communed with Him? Here is the question that will, peradventure, from this time henceforth occupy your attention.”1 Thus begins the King Follett Discourse, one of the most famous sermons delivered by Joseph Smith, the Prophet and first president of the Church of Jesus Christ of Latter-day Saints. Over the course of this article and

The Sunday Assembly is an odd bird, exhibiting something of a contradiction in its very existence-”free thinking,” and yet congregational, “scientific” and yet worshipful, “non-doctrinal” yet “We are born from nothing.” The Sunday Assembly represents an attempt to plunder the goods of institutionalized religion while still attempting to stay outside of it. Despite its best efforts, this article will argue that the Sunday Assembly does indeed represent institutionalized religion within the three points of community, ritual, and dogma. Unfortunately, the “celebration” of the Sunday Assembly appears empty, resulting in an unfortunate parody of the riches of the real Body of Christ. Reflecting on the existence of the Sunday Assembly, like eating tofu and yearning for filet mignon, should have Christians rejoice in the good news in the true assembly.

A central task of Conciliar Post involves the gathering together of Christians from various traditions in order to reflect upon important issues. As author Stephen Sutherland reminded us in a post a few weeks ago, however, we must understand the purpose and appropriate use of ecumenism: “If good rules make for good neighbors and housemates, maybe a clearer understanding of what it means to be ecumenical can do the same here.” The topic of this