Last week, Guillermo del Toro’s masterful film “The Shape of Water” won big at the Oscars. The movie took home not only the Academy Award for Best Picture, but also awards for Best Director, Best Original Score, and Best Production Design. As a longtime admirer of del Toro’s work—his 2006 historical fantasy “Pan’s Labyrinth” is my all-time favorite film—I was naturally delighted to see him receive the accolades he deserves. Make no mistake, “Shape” is

Does torture satisfy God? Thanks to a book by Gustaf Aulen, the term “Christus Victor” (or CV) has become shorthand for the traditional Christian view of the atonement prior to the work of Thomas Aquinas. The view of the cross by Aquinas and the subsequent view of Protestantism are both commonly referred to as “Penal Substitutionary Atonement” (or PSA). Without taking sides between these two views, I hope to clarify three misunderstandings about Christus Victor.

The relationship between Western Christianity and capitalism has occupied observers of the West for a couple of centuries now. Without a doubt there is an inextricable link between the two; many would argue there is a codependence. Others emphatically attribute the power of the West to the power of moral foundations of Christianity, specifically Protestantism.1 Over the past five hundred years, the “[W]estern model of industrial production and mass consumption left all alternative models of

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action,

When it comes to podcasts on religion and public life, Tyler Cowen of the Mercatus Center’s podcast has some rare gems. While most popular politically-charged podcasts are content to frame questions in secular terms, Cowen—an atheist—has a remarkable ability tease out which religious presuppositions are motivating his guests, including some very fine distinctions on points of intra-religious debate. So when the conservative Catholic New York Times columnist Ross Douthat appeared on his show a couple

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed (Mark 1:35). The opening chapter of Mark’s gospel is a whirlwind of activity (Mk 1:14-45). After John’s arrest, Jesus launches his itinerant preaching ministry and calls his first disciples. In typical Markan fashion, a breathless series of events ensues in Capernaum. First, Jesus visits the synagogue where he amazes the people with

In what may be his most practical stretches of writing, Paul admonished the Roman church to “rejoice with those who rejoice; mourn with those who mourn” in Romans 12:15.1 Modern Christians, as a whole, do a pretty good job with the first part of this verse. In just the past year I’ve celebrated birthdays, marriages, weddings, births, anniversaries, job promotions, home purchases, sports victories, and a whole host of other events with my Christian sisters

The Lenten fast is often neglected or misunderstood. But this season offers the time and place to make us freer and stronger.   There’s a reason why fasting sounds exhausting. There’s a reason why people feel uncomfortable just envisioning a forty-day stretch of abstaining from certain foods or activities. The Lenten season is, after all, a long and tiring period for its participants. It’s hard. That becomes clear in the last days of Lent—the days

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Once Reinhold Niebuhr entered the spotlight he never left it, even posthumously. This is so if only because so many continue to lament his absence and long for someone to fill the void. This past year, a new documentary was released chronicling his life and influence. It featured both his most ardent disciples and strongest critics, all of whom seemed to love him. Niebuhr has puzzled even some of his biggest fans, which includes everyone

In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of

This is the first article in a series of articles on music with artistic or spiritual significance. A few months ago, I received a $50 iTunes gift card. Choosing a track or album to purchase on the iTunes store is always a daunting experience. With millions of options available, selecting what to buy can be overwhelming. As a musician, I tire of listening to more and more of the same. With this in mind, I

C.S. Lewis’ The Lion, the Witch, and the Wardrobe was used a few months ago to defend Eugene Peterson’s recent public discussion of openness to performing LGBT weddings (which has subsequently been retracted). Given Lewis’ stature as  a giant of the faith, it is unsurprising that both liberal and conservative Christians claim him as a champion of their ideals. This raises an interesting question: would Lewis’ underlying philosophy and theology lead him onto the same

“If you took away the sermon from your worship service, what sort of theology could you construct from what remains?” Sometime back, a Facebook friend shared this quote from Pastor Mark Jones and it got me thinking. What would a sermon-less church service look like? What messages and theology would it convey? Would we attend? Just how central is the sermon to Christian worship? In order to really consider this question, consider the state of

Inevitably, come each December, Christians experience the “war” on Christmas. An ostensible form of oppression seemingly pushing us ever so precariously toward the edge of a slippery slope—leading directly toward the extinction of religious freedom, as we currently know it. Donald Trump and the conservative media flood our ears with a call-to-arms, “Proclaim Merry Christmas!” And many are only too happy to oblige. The utterance “Happy Holidays” becomes pejorative, a proverbial four-letter word. “Christ is

When I heard of R.C. Sproul’s death, my first impulse was to pray for his family and–since I am no longer Protestant but Catholic–for him. My second was to turn to my mother and say, “R.C. Sproul died two days ago.” Death has a strange, self-assured touch. Everything stops in its tracks, but the fact of it won’t register. Not truly a shock, it is more a suspension, a cessation of movement in the vicinity

Opinions of Martin Luther tend toward extremes. One side will lionize him, mentioning few (if any) of his problems, while the other will oversimplify him as an anti-Semitic heretic. Two of Martin Luther’s contemporaries wrote biographies of him, first Philip Melanchthon, and then Johannes Cochlaeus in response to Melanchthon’s account. Melanchthon sang Luther’s praises, while Cochlaeus painted him as a perverted rebel. “Luther’s Lives,” published in 2003, contains both of those biographies. Despite opposite choices

It’s finals season, which means for every procrastinating graduate student like myself, that it’s time to find other things to devote attention to other than studying for finals. Accordingly, instead of studying for my evidence exam I have found welcome distraction in the budding theological debate over the doctrine of God taking place in Reformed and evangelical circles. Ironically, this past spring when I should have been studying for my doctrine of God final I

A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, Their constancy is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. The grass withers, the flower fades; But the word of our God will stand forever (Isaiah 40:6-8). On Sunday and Wednesday evenings, we attempt to have family devotions during dinner.

In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of