A New Birth and a New Death On Christmas Day in the year 800 CE, the Roman Empire was proclaimed to be reborn. The Frankish king Charlemagne, a fierce conqueror and the ruler of most of western Europe, had travelled to Rome, and there Pope Leo III declared him Roman emperor, his collection of loosely controlled lands being dubbed the Holy Roman Empire. The coronation was questionable for a number of reasons, not the least

Towards the end of philosopher Søren Kierkegaard’s life, he became disenchanted by all the hypocrisy he saw in the Danish state church. Apparently it got to the point where, instead of attending Mass on Sundays, he would sit outside at a cafe across the street from his parish and read the newspaper so that everyone walking to church could see him. This story, whether apocryphal or real, resonates with many of us who were raised

I recently had the pleasure of reading Leah Libresco’s fine new book Building the Benedict Option: A Guide to Gathering Two or Three Together in His Name. Despite the title, the book has very little to do with large-scale questions of Western civilization or the future of Christianity in a secularizing age. Instead, it’s something far simpler and more refreshing: a straightforward how-to guide for building “thick” Christian community with one’s friends and neighbors. It’s

“To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen. (Revelation 1:5b-6 NRSV).” The book of Revelation contains a series of visions meant to comfort and encourage believers under the heavy hand of persecution. When the author, John of Patmos, introduces himself in Revelation 1:9, he says that

“The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth.” -Genesis 7:17 (NRSV) Recently, I had occasion to complain to a friend about the elasticity of the word “literal” when wielded in discussions concerning hermeneutics. The word is frequently used as a placeholder for vapid personal interpretations derived in absentia of authorial intent, historical context, and the traditions of the Church.

Talking about Mary can feel dangerous, especially if you are a Protestant who adheres to Protestant orthodoxy. Sure, we sing about Mary at Christmas, feel her pain on Good Friday, and maybe even read a little about her in the gospels. But for most American Protestants, almost any other interaction with Mary is borderline Catholic. So we don’t talk about Mary, we don’t engage with Mary, and we don’t think about Mary. Life seems easier

There is an inherent order to creation that becomes apparent when we slow down, set aside results-driven frameworks, and simply observe. For instance, a student of mine recently shared that the Iroquois people claimed to have been taught maple syrup extraction “by the squirrel.” While many dismissed this story as useless babble, a 1992 study observed red squirrels systematically tapping maple syrup via “chisel-like grooves.” It represents a profound failure of imagination that we tend

Therefore I am terrified at his presence; when I consider, I am in dread of him. God has made my heart faint; the Almighty has terrified me; if only I could vanish in darkness, and thick darkness would cover my face! (Job 23:15-17 NRSV) The book of Job opens with a description of the character of Job as a “blameless and upright” man who “feared God and turned away from evil” (Job 1:1). In the

“But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9 (RSV) As an Anglican priest, I am often reminded by my Baptist friends that members of the Church are part of the “universal priesthood of believers.” I have no serious qualms with this terminology but I also

You’ve seen them in your community. They’re popping up in old buildings, fields, and other empty spaces. They show up with catchy names and make lots of loud noise, often attracting quite a crowd in the process. But what are they? Where do they come from? And why are they here? I’m talking, of course, about church plants—when a new local church begins where none had previously existed. Church planting is the process of beginning

Perhaps the hottest thing going in American evangelicalism is the enneagram (pron. “any-a-gram”). In the past five years, the personality typing system has exploded exponentially in popularity, as evidenced by church conferences, church retreats, popular podcasts, widely successful book sales, feature articles in magazines, and, anecdotally, many a dinner conversation with fellow evangelicals. The enneagram is a personality system of nine types, including the reformer, helper, achiever, individualist, investigator, loyalist, enthusiast, challenger, and peacemaker. To

Imagined Discoveries Take a few moments to image the following scenario: You wake up tomorrow morning to excitement on the news. Somebody has found a number of long-lost letters written by an early Church leader with close links to the apostles. The documents discuss issues such as the humanity of Jesus, the eucharist, and church governance. Christians across the world are beside themselves with intrigue: What does it say? What can it tell us about

God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore… He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish. People came from all the nations to hear the wisdom of

At the heart of vocational Christian ministry is the responsibility to faithfully proclaim the Gospel of Christ crucified and to administer the Sacraments of the Church. In the Anglican tradition, we depict this solemn duty at ordinations by presenting the ordinand with a copy of the Bible alongside a paten and chalice. In a liturgical settings, one tool used to more effectively preach the Gospel is the lectionary. A lectionary is a cycle of readings

Wallace Marshall, Puritanism and Natural Theology (Eugene, OR: Pickwick Publications, 2016), 144pp. H.L. Mencken once famously defined Puritanism as that “haunting fear that someone, somewhere, may be happy!” Thanks to the work of Perry Miller and Leland Ryken, among others, the caricature of Puritans as “gloomy, obscurantist foes of science, merriment, progress, and learning” has been debunked (2). The popular-level image of Puritans always did owe more to Arthur Miller and Nathaniel Hawthorne than it

A few months ago, I began to incorporate the practice of guided meditation into my daily schedule. This particular form of meditation focuses on embodiment, which involves being more in tune with and aware of the body. What I have discovered so far is that this form of meditation not only has concrete benefits, such as remaining calm and being “present,” but also profound theological implications. In fact, I would go so far as to

For three years now, my wife and I have been debating remodeling our crumbling builder-grade kitchen. So far, uncertain of how long we will live in the house, we have put it off, glued the cheap linoleum back down, scrubbed the dated appliances, and waited. How different this life is from the life I now experience as I spend a few days with the Benedictines at Belmont Abbey. Here the kitchen is industrial, and the

Under the conditions of modernity, it’s not easy to make “natural law” arguments sound terribly persuasive. Much ink was spilled in this area during the run-up to Obergefell v. Hodges, nowhere more eloquently than in the book penned by Robert George, Sherif Girgis, and Ryan Anderson, What Is Marriage? Man and Woman: A Defense. Such arguments, however, largely fell on deaf ears. Yet the eclipse of natural law arguments in the public square doesn’t invalidate

Parable There once lived an early modern Siberian man who loved nothing more in life than to mold statues. In fact, his whole soul was fulfilled to the utmost by the process of his labor and the results of his art: beautiful, good statues of virtuous humans. He too was a virtuous man, possessing habits that facilitated his happiness. As such, he was looked upon by his community as honorable. One day, the man was

John Muir’s A Thousand-Mile Walk to the Gulf chronicles his journey, oftentimes on foot, from Indiana to Florida and finally to Cuba. His adventure begins on September 1, 1867 when he departs Indianapolis by train for Jeffersonville, Indiana on the banks of the Ohio River. The next day he crosses the Ohio River and begins walking south from Louisville with minimal provisions and an interest in collecting local plants. In his journal, Muir says, “I