I deeply appreciate the great benefits which the Sola Scriptura mindset in Protestantism has produced. The attempt to trust Scripture alone has resulted in a widespread love for the Bible, a love which appears to me to far outshine that of the elder branches. The most devoted of Protestants spend much time every day in personal study of Scripture. They flock to group Bible studies, and it is Protestants who do the majority of translation work

“Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13).1 One of my favorite operas is called the Dialogues of the Carmelites, which was composed by Francis Poulenc. The opera is an adaptation of a true life story of the Martyrs of Compiègne, members of a Roman Catholic order of nuns who were killed during the French Revolution of the late 18th Century. The story follows a young

It starts with the king Calling for a return to The God who chose the people And not the God chosen By the people for the people It is a call the people Rarely listen to and often Reject over and over Since they hear it so Infrequently, the king Usually being anti- Christ and usually Being so again. But the priests must Listen and begin to Cleanse themselves No longer pleasing the People or

Our churches preach three different Christs: two with no center and one with no edges. Out of this difference arises our political divide. Is reconciliation possible?

This article is the third article in a series on house church.  You can find the first article about my journey to house church here, and the second article about the communal nature of house church here. Recently I was talking with a younger Christian friend about the cyclical nature of worship styles and preferences. Based on anecdotal evidence and personal intuition, I suggested that college-aged persons may be more and more drawn toward traditional expressions

As discussed in part 1, proper expressions of suffering and grief (spiritual and physical) seem to be largely discouraged in modern evangelical churches. Unfortunately, this trend may be less of a recent phenomenon than we think. Pastor Tim Keller has bemoaned that early Reformed and Lutheran churches may bear some responsibility, despite Martin Luther’s efforts to correct the medieval church’s promotion of stoic-like endurance in the face of suffering.1 Luther argued that Christians need not earn

What If… The Bible is a pretty large book. Although we might not immediately think of it as such, how many other 2,128-page1 books do you have laying around your home? Or which reader has four different versions of the Complete Works of William Shakespeare on their bookshelf? The Bible is unique, not only for its contents, but also for its construction and history. Though rightly regarded as the most important book you could ever

From the perspective of the Catholic Church, ‘Christianity’ and ‘Catholicism’ are only distinct concepts due to the unfortunate appearance of heretical and schismatic sects, some of which have split off from the original Church while remaining close enough to Church doctrine to be considered broadly ‘Christian’. These groups, in the words of Jerome, ‘tear the robe of Christ’ by keeping some elements of divine doctrine while rejecting others. In their hands, the seamless weave of

“Even as faith endures in our secular age, believing doesn’t come easy. Faith is fraught; confession is haunted by an inescapable sense of contestability. We don’t believe instead of doubting; we believe while doubting. We’re all Thomas now.” – Charles Taylor Is the contemporary North American church in decline? If you do a casual search of the Internet or glance the titles of Christian publications over the past year, you will find a number of

This post continues my reflections on baptism, focusing on the covenantal and sacramental aspects of Christian baptism. Covenantal Theology Those beginning an exploration of historic baptismal theology will almost immediately run into the concept of covenantal theology. As commonly defined, a covenant is a formal agreement made between God and humans, typically one that only God is capable of upholding in its entirety. Christians of various stripes will interpret covenants and their implications differently, but,

I recently mentioned an article I had seen in First Things to a Baptist friend of mine as we were driving around the Greater LA Area. The article points out that societies without a deep appreciation for ritual often find themselves on a never-ending quest for sincerity. This observation corresponded with the experiences of both my friend and myself; our common evangelical upbringing was steeped in a desire for “realness”—undoubtedly a good-hearted phenomenon, but a

When I was in high school, I really started to get serious at my faith because of a Calvary Chapel church in my area. While as an Anglo-Catholic my faith is quite different now, I greatly appreciate my brief sojourn with Calvary Chapel. I was reminiscing about those days recently and was reminded that one of the major distinctives of Calvary Chapel churches is that they do not pass a collection plate. Instead, churchgoers are

My idea of God is a not divine idea. It has to be shattered from time to time. – C. S. Lewis, A Grief Observed. Too often, I come across fellow Christians who exude a sort of theological swagger, a sophomoric arrogance about correct beliefs and proper doctrine. Though they might not say as much, they hold themselves up as self-proclaimed arbiters of the faith. A reasonable conviction, belief, doctrine, or theology, according to the

There’s water in everything and everything is in water— except fire. Fire changes water completely: too much fire makes steam, which returns back to water as it cools; and too little fire makes ice, which melts. We are all steam engines: mostly water, with a fire in our bellies making us do more or less based on temperature and control. We can be hard to keep stoked up and fed with enough coal. Jesus didn’t

The Key to Christian Growth “If man were happy, the less he were distracted the happier he would be, like the saints and God. Is therefore the man who finds delight in diversion not happy?” Blaisé Pascal, Pensees As most battle-hardened christians know, seasons that contain suffering and hardship can produce vast amounts of growth in one’s life. In a sense, suffering and hardship are simply the lock on the door which leads to Christian

Baptism has been on my mind lately, not only because there are some intriguing conversations taking place in the blogging world about baptism and American Christianity, but also because a member of my family is being baptized soon. In this two-part article, I offer some reflections on baptism, beginning in this post with the Bible and history and wrapping up with some musings on covenant and sacrament in the next. Baptism in the Acts of

Full disclosure: this is not another complaint essay about “safe spaces,” “trigger warnings” or anything of that sort. I think that ground has been thoroughly trodden by others. Instead, I intend to take a rather more theoretical tack. I recently took a free course in “Securing Digital Democracy” designed by the University of Michigan and offered through the online Coursera platform. While the course content was excellent, I wasn’t impressed by the platform’s design: a

“Follow your passion!” Rings out perhaps the most popular piece of career advice for high school and college students. Simply figure out and follow what you most love, the section of the bookstore you gravitate towards, or what gets you out of bed in the morning, and you will have a meaningful and fulfilling career. “Choose a job you love,” so the saying goes, “and you will never have to work a day in your

A previous version of this post originally appeared on my own blog, Undivided Looking, where I mostly talk about physics and theology.  I have divided it into two halves for purposes of publication on Conciliar Post.  Note:  It is my custom when blogging to refer to all serious Christians by the title of “St.”, because I believe all Christians are filled with the Holy Spirit. My Own Testimony I suppose I may as well start

Our culture makes a lot of noise during the Christmas season. Some Christians wait with bated breath to see what Starbucks is going to do with their holiday cups so they can immediately make clips on Facebook and YouTube decrying Starbucks as godless and hostile to Christmas and Christians. Others, both atheists and Christians, post ridiculous memes about paganism being the root of the celebration of Christmas in between the reminders of Jesus being the