One of the largest controversies within Christianity has been the rise of three movements associated with the fresh indwelling of the Holy Spirit. I consider myself to be a part of the Spirit-filled traditions. The confession of sin and acceptance of Christ as Lord and Savior does not necessarily bring this baptism of the Spirit. There have now been three ‘waves’ of the Spirit: Pentecostal, Charismatic and Third Wave movements. Each of these has placed

Author’s Note: This post falls as part of a series on female saints, but since there is so much that can be said about the greatest of all saints, the Blessed Virgin Mary, I chose to focus on her as represented in the literature and movies of the Lord of the Rings, which provides a familiar common ground for many of us. The Lord of the Rings books and movies depict some of the strongest

What the New Evangelization Can Learn from the Aesthetics of Burke, Kant, and Mallick “Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are–of immeasurable stature…to the spirit which has stripped off for a moment its own idle temporal standards the grass is

A central task of Conciliar Post involves the gathering together of Christians from various traditions in order to reflect upon important issues. As author Stephen Sutherland reminded us in a post a few weeks ago, however, we must understand the purpose and appropriate use of ecumenism: “If good rules make for good neighbors and housemates, maybe a clearer understanding of what it means to be ecumenical can do the same here.” The topic of this

Imago Dei. That mysterious reality that humans are created in the image of God. Perhaps you have questioned—internally or verbally—what imago Dei means on an individual level. Do we look like God somehow? Perhaps the things we do image Him. After all, He made us as sub-creators in His world, cultivators in His garden of the earth.   Since Tolkien’s On Fairy Stories, the Christian community has seen sub-creation as one of the chief ways

Rest is important. This may seem too obvious to need stating, but then again, some of my good friends will be surprised that I put rest and important in the same sentence. My personal sleep practices notwithstanding, the psalmist indicates that rest is part of God’s design for us when he says, “It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives

The newsfeed on Facebook (or any social media) is a troubling place. News of bombed planes, war in Gaza, murdered clergymen, and school shootings have all claimed prominent space over the past couple months as I scroll through my newsfeed. To quite literally add insult to injury, people post and comment on Facebook in a degrading, self-righteous, and outright obnoxious manner. Most people accompany the news of violence in the world with violence in their

Ephesians 4:15 “…speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” Why is truth so often served within the context of law and justice rather than love? In almost every instance where truth was used in the Old Testament, it was accompanied by love, kindness, justice, mercy, or another expression of who God is. Often truth was revealed as

In my previous post, I discussed the necessity of having a worldview of creation and resurrection to form a coherent vision of social justice, one in which we can be confident our work in the present will come to fruition in the resurrection.  In this article, I want to extend the discussion to the particularities of the Reformed tradition, hoping to see what a Calvinistic worldview has to say about social justice.  I will argue

The rumble of thunder reverberates off the foothills. Damp pine scent laces the air. A trio of squirrels seek refuge in the spruce that touches the sky with its tip-top branches. This is the stillness of the very first Summer Saturday–my day of solitude and sleep, of caramel-filled chocolate and endless mugs of PG Tips. It is a fairy sort of daylight, ripe for reading Phantastes or Lord of the Rings. I can see sunlight slanting

Learning and mastering any new language is an extremely difficult task. Since high school, I have studied a handful of languages including Spanish, Czech, Russian, Turkish, Arabic, and German, though I have mastered none of those. This is, of course, my fault for having a short attention span and not sticking with one long enough to become proficient, yet I have greatly enjoyed the time spent learning each of them. The study of foreign languages

My last article was published on the same day as the SCOTUS ruling on the Hobby Lobby case. In a 5-4 ruling, the U.S. Supreme Court decided that for-profit corporations, including Hobby Lobby, are not required to provide coverage on contraception and abortifacients if these violate their religious beliefs. (Let us focus here on the fact that Hobby Lobby was opposed to abortifacients, not preventative contraceptives; the Green family accepted 16 out of 20 contraceptive

In today’s cultural climate, much is thrown around concerning the term “social justice.” Many are passionate about seeing the many injustices and oppressions of this world reversed into true human flourishing, and seeing the way the world is as different from the way the world ought to be. The primary worldview used as the foundation and motivation for this term is a notion of “progress,” fueled by a passion to make the world better. While

The practice of venerating Christian saints is one that is frequently misunderstood by certain Protestant and evangelical groups, especially those who, like me, were raised in the Southern “Bible Belt.” This misinterpretation, along with others, inhibits ecumenism and contributes to the disconnect between the so-called “high church” and “low church” traditions. As my understanding of theology and Church history has increased, so has my appreciation for saints. The problem for many Christians results from confusing

I never imagined myself writing the following sentence: I am a bit like Gollum. No, I don’t mean that I have a funny cough, proclivity to use the word “precious”, or frequently talk to myself (though, some might disagree on that last point). Nor am I trying to draw an abstract analogy about wrestling with sin nature. No, Gollum and I have similar passions, which Tolkien superbly describes: The most inquisitive and curious-minded of that

I do not watch much television, only occasionally go the theater, and, for the most part, do not watch YouTube videos. Among the various genres of television, films, and video streaming I especially avoid comedy, such as Saturday Night Live, The Simpsons, and the various sitcoms that occupy television network lineups. Why do I do this? I am somewhat picky, feeling uncomfortable with sensuality and adult humor. What causes me discomfort is how comedy presentations

In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

Vivid memories are stored for numerous reasons – from shock or surprise, to excitement or pain. One such memory of mine is of a friend picking me up for a weekend adventure. Five minutes into our drive, she asked the question that made my hackles rise, “How long do you see yourself working in your current position?” Even now my heart rate increases and my blood pressure rises. I hear her underlying question, “When are

“The problem of acceptance with regard to other religions is closely related to the problem of the acceptance of diversity within the House of Islam itself.”1  The preceding quote by Vincent Cornell, one of the West’s most prolific scholars of Islam, is one I’ve been pondering since first coming across it, precisely because this sentiment is just as relevant for Christians as it for Muslims.  It is no coincidence that the very Christians who treat

“Most people do not listen with the intent to understand; they listen with the intent to reply.” – Stephen R. Covey As the above quote from Stephen Covey notes, far too often “dialogue” consists of hearing the perspectives of others not so that we may understand them, but in order that we may show them where they are wrong. This is especially obvious on the internet, where 140 character Twitter interaction, sound-bite news, rhetoric-oriented politics,#hashtagactivism,