Therefore I am terrified at his presence; when I consider, I am in dread of him. God has made my heart faint; the Almighty has terrified me; if only I could vanish in darkness, and thick darkness would cover my face! (Job 23:15-17 NRSV) The book of Job opens with a description of the character of Job as a “blameless and upright” man who “feared God and turned away from evil” (Job 1:1). In the

Imagined Discoveries Take a few moments to image the following scenario: You wake up tomorrow morning to excitement on the news. Somebody has found a number of long-lost letters written by an early Church leader with close links to the apostles. The documents discuss issues such as the humanity of Jesus, the eucharist, and church governance. Christians across the world are beside themselves with intrigue: What does it say? What can it tell us about

God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore… He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish. People came from all the nations to hear the wisdom of

John Muir’s A Thousand-Mile Walk to the Gulf chronicles his journey, oftentimes on foot, from Indiana to Florida and finally to Cuba. His adventure begins on September 1, 1867 when he departs Indianapolis by train for Jeffersonville, Indiana on the banks of the Ohio River. The next day he crosses the Ohio River and begins walking south from Louisville with minimal provisions and an interest in collecting local plants. In his journal, Muir says, “I

In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel (Ephesians 3:5-6 NRSV). Ephesians 3 opens with a brief description of Paul’s commission as an apostle of Jesus Christ. Paul begins by calling himself a

The 2016 film Me Before You stars Emilia Clarke as an awkward young woman who needs employment to help support her poor working class family. After losing her job at a local bakery, she applies to become a caretaker for the adult son of a wealthy family. The son, played by Sam Claflin, was an active and successful young man before being injured in a motorcycle accident that left him as a quadriplegic. The two

[This is an adaptation of Matthew 25:31-46] When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to

To take certain commentators’ reports at face value, the Museum of the Bible in downtown Washington, D.C. is just one small step removed from Ken Ham’s Creation Museum and Ark Encounter—an expressly sectarian environment cloaked in pseudo-neutrality. At least, that’s the line peddled by Candida Moss and Joel Baden, longtime critics of the project and authors of “Bible Nation: The United States of Hobby Lobby.” Echoing Moss and Baden, Vox writer Tara Isabella Burton similarly

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God (Acts 1:1-3 NRSV). In music, a refrain is

Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart, and bring me out of my distress. Consider my affliction and my trouble, and forgive all my sins (Psalm 25:16-18; NRSV). Preachers on television constantly promise their viewers lives of health, wealth, and welfare. If you are sick, you will be healed. If you are struggling financially, a material blessing is headed your way. If

One of the great privileges of serving in the local church is the opportunity to hear intriguing questions from congregants. A couple of weeks ago, I had such an experience after talking about evangelism. The topic of door-to-door Mormon missionaries  came up, and eventually our conversation turned to how to interact with non-Christian missionaries—and if they should be shown any sort of hospitality at all. One participant in the conversation mentioned that they do not

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed (Mark 1:35). The opening chapter of Mark’s gospel is a whirlwind of activity (Mk 1:14-45). After John’s arrest, Jesus launches his itinerant preaching ministry and calls his first disciples. In typical Markan fashion, a breathless series of events ensues in Capernaum. First, Jesus visits the synagogue where he amazes the people with

A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, Their constancy is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. The grass withers, the flower fades; But the word of our God will stand forever (Isaiah 40:6-8). On Sunday and Wednesday evenings, we attempt to have family devotions during dinner.

The Word and the Text: Allegorical Exegesis and the Christological Ontology of Scripture in the Middle Ages Factum audivimus; mysterium requiramus. “We have heard the deed; let us seek the mystery.” So says Augustine in his tractates on the Gospel of John. Sentiments such as this were the bedrock of Medieval hermeneutics regarding Scripture. The mystical interpretation of Scripture, particularly allegory, had been bequeathed to the theologians and scholars of the middle ages by giants

Praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved (Acts 2:47 NRSV). This is the final article in a series of reflections on the early church as portrayed in Acts 2:41-47. The previous articles in this series are available in the author’s archives. Acts 2:41-47 paints a compelling and attractive portrait of the early Christian church. Founded on the

Introduction Christian life flows forth from the nourishing Word of God. Each generation encounters the sacred text, and responds in love to the divine laws written therein. And yet, the interpretation of Scripture is a topic that oftentimes divides more than it unites. The complexity of the text dictates that we may not all think the same way; yet, in line with our mission to promote meaningful dialogue across Christian traditions, we asked our authors

They broke bread at home and ate their food with glad and generous hearts (Acts 2:46b NRSV). This article is part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Previous articles in this series can be found in the author’s archives. The first Christians in Jerusalem formed a community of faith wherein they met in private homes for corporate worship while also continuing to participate in the life of

Day by day, as they spent much time together in the temple… (Acts 2:46a NRSV). This article is a continuation of a series of articles on Acts 2:41-47. The previous articles in this series can be found in the author’s archives. I teach classes on the Bible, world religions, and humanities at several community colleges in my area. Each semester I notice that students seem genuinely surprised when they learn about the Jewish roots of

Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts (Acts 2:46 NRSV). This article continues a series of articles on the early Christian church as depicted in Acts 2:41-47. Previous articles in the series are available in the author’s archives. As discussed in the previous article in this series, the early Christian church was marked by a spirit

“All who believed were together and had all things in common (Acts 2:44 NRSV).” This article is a part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Past articles in the series can be found in the author’s archive. In the previous article in this series, we examined how signs and wonders in the early church were the result of the Spirit’s presence and the in-breaking of the kingdom