Lord Lord I say – I can’t say it without your help But it isn’t enough to enter into the kingdom I say it to my own Petrine cock-crowing shame But I have, Lord, Lord, prophesied in your name Jesus They say you were―that you are―a man like I am But the only sin you had you weren’t tempted to Instead you had all the sins for which I long And you had them on

Though many would argue that the “worship wars” of the 1990s are over, I have found that the church persists in its usage of some linguistic weaponry from that era. In past decades, conversations about worship have polarized worshippers into opposing camps: especially “traditional” vs. “contemporary.” These terms are based primarily on expressive style in worship, largely related to music. I want to suggest that we abandon the use of these words altogether, as they

From time immemorial, humans have been fascinated by the stars. With the advent of a “blue moon” in July, my Facebook news feed was inundated with astrological speculation. Also popular were stories on the topography of Pluto, given the success of the New Horizons mission. And of course, the world is still reeling from the fact that scientists were able to land a probe on a speeding comet. The study of phenomena in this wide

Just looking at the church in mainstream America, something is deathly wrong. The conversion experience is centered on meeting the needs of the seeker and God is touted to the lost as a panacea for hell, unhappiness, loneliness, and dissatisfaction-almost like a magic pill guaranteed to give you a better life. Certainly following Biblical principles will often have pleasant results- improved relationships with others, freedom from debt, peace in Christ-however, when we center salvation around

In the first part of this study an investigation was made into the evidence available on what the earliest Christian worship communities were like, as opposed to a common misconception in many Western congregations that it was extemporaneous and non-liturgical; and all degraded into nominal rigidness and hierarchical corruption after the legalization of the faith under Constantine.  Having addressed this presupposition, attention will now be given to the purpose and meaning behind a seemingly antiquated

Twenty-four hours ago, my back yard featured a pair of mammoth lilac bushes perhaps fifteen feet in diameter apiece, both towering some nine feet above the earth. Behind the wall of green leaves and purple flowers, lilac bushes are dense forests of thin, whiplike branches that bend backwards and then shoot forward, raking your arms, legs, and face. If you’re me, these branches will whip the cigar you’re puffing as you push through the foliage

Genesis 1 tells a story of God creating, forming, and filling the universe, while continually delegating responsibilities to created things. Chapters 2 and 3 extend the story by showing how God begins teaching humans to see good. I argued last time1 that this process of delegation and teaching explains both why the Garden contains the Tree of the Knowledge of Good and Evil, and why God is not around when the serpent appears in chapter

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read