In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various
Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative
Recently my pastor talked about our lack of control and how God is still good. His talk pushed me to think more about a topic that has touched my life deeply for a few years now. And yes, this is me admitting sometimes I can’t focus on the sermon because my own thoughts drown out the microphone. But, lately especially, I’ve been thinking a lot about gospel goodbyes. How often they happen and how I
Love Is All You Need About four months after meeting my wife Sarah, I knew I loved her. I told her as much, and naturally we began talking about our future and the possibilities contained therein. When the question of marriage came up, however, I was slightly taken aback. I know that when people fall in love they traditionally get married, have kids, combine bank accounts, move in with each other, etc. But this was
This fall I will be a senior at Wake Forest University—a private school located in Winston-Salem, NC, which is characterized by beautiful people, pretty clothes, stunning architecture, and high tuition. Looking around at the majority of the students, a newcomer will no doubt recognize the upper middle class clothing that appears on the student body; Sperrys, button downs, khaki shorts, sun dresses, and the brands of Southern Tide, Brooks Brothers, Vineyard Vines, Nike, and Polo.
Vivid memories are stored for numerous reasons – from shock or surprise, to excitement or pain. One such memory of mine is of a friend picking me up for a weekend adventure. Five minutes into our drive, she asked the question that made my hackles rise, “How long do you see yourself working in your current position?” Even now my heart rate increases and my blood pressure rises. I hear her underlying question, “When are
“The problem of acceptance with regard to other religions is closely related to the problem of the acceptance of diversity within the House of Islam itself.”1 The preceding quote by Vincent Cornell, one of the West’s most prolific scholars of Islam, is one I’ve been pondering since first coming across it, precisely because this sentiment is just as relevant for Christians as it for Muslims. It is no coincidence that the very Christians who treat
I am constantly amazed by the poets’ ability to capture facets of human experience. Recently, Emily Dickinson caught my attention with her poem “The Duel”: I took my power in my hand And went against the world; ‘T was not so much as David had, But I was twice as bold. I aimed my pebble, but myself Was all the one that fell. Was it Goliath was too large, Or only I too small?1 Two