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08 Jul 2014

Round Table: Same-Sex Marriage

Having just passed the one-year anniversary of the Supreme Court’s DOMA decision and with the Presbyterian Church (USA) General Assembly’s recent vote, the issue of Same-Sex Marriage remains much discussed and oft debated in our culture. To help us think more clearly about this subject, we asked the Conciliar Post team and a few guest authors to offer their thoughts on some aspects of Same-Sex Marriage in a Round Table format. Round Tables are where

Various 34
07 Jul 2014

Social Justice Without the Resurrection Is Dead

In today’s cultural climate, much is thrown around concerning the term “social justice.” Many are passionate about seeing the many injustices and oppressions of this world reversed into true human flourishing, and seeing the way the world is as different from the way the world ought to be. The primary worldview used as the foundation and motivation for this term is a notion of “progress,” fueled by a passion to make the world better. While

George Aldhizer 7
04 Jul 2014

Treading the Sea of Darkness

Noisy chatter clutters the lobby. The porch overflows with sound, seeping from every crevice of the hotel, like grapes, crushed. And I? I feel alone. Wearing the mask of a smile, while my soul wrestles with the Fall. I slip out into the rain-cooled air, the cloak of night hiding me from peering eyes and piercing laughter.   How many times have I sat in a crowd of persons, even those I know, and felt

Johanna Byrkett 6
03 Jul 2014

In Defense of Saints

The practice of venerating Christian saints is one that is frequently misunderstood by certain Protestant and evangelical groups, especially those who, like me, were raised in the Southern “Bible Belt.” This misinterpretation, along with others, inhibits ecumenism and contributes to the disconnect between the so-called “high church” and “low church” traditions. As my understanding of theology and Church history has increased, so has my appreciation for saints. The problem for many Christians results from confusing

Chris Smith 6
02 Jul 2014

Inquisitive Gardeners

I never imagined myself writing the following sentence: I am a bit like Gollum. No, I don’t mean that I have a funny cough, proclivity to use the word “precious”, or frequently talk to myself (though, some might disagree on that last point). Nor am I trying to draw an abstract analogy about wrestling with sin nature. No, Gollum and I have similar passions, which Tolkien superbly describes: The most inquisitive and curious-minded of that

Jeff Reid 5
01 Jul 2014

See No Evil, Hear No Evil, Speak No Evil

I do not watch much television, only occasionally go the theater, and, for the most part, do not watch YouTube videos. Among the various genres of television, films, and video streaming I especially avoid comedy, such as Saturday Night Live, The Simpsons, and the various sitcoms that occupy television network lineups. Why do I do this? I am somewhat picky, feeling uncomfortable with sensuality and adult humor. What causes me discomfort is how comedy presentations

Stuart Kerr 4
30 Jun 2014

The Feminine Genius

In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

Laura Norris 4
27 Jun 2014

Why Would a Protestant Convert to Eastern Orthodox Christianity?

Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative

Benjamin Cabe 42
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