In a catechesis address on April 15 at the Vatican, Pope Francis spoke about the difference between men and women. Some who wish to develop a discontinuous narrative of John Paul II and Benedict XVI as traditionalists and Francis as a progressive pope expressed their disappointment at Francis’s statements, as the pontiff warned against the prevalence of gender theory in modern society. “We risk taking a step backward,” Francis stated, and he claimed that “so-called

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking

I can’t do it. I tried and I just can’t. I jotted down some notes two weeks ago for a blog post about Frodo and Bilbo, planning to expand on it for the Conciliar. My goal is two posts a month, but it’s hard to come up with the topics that I think will work in the more serious style of a group blog. But that one . . . I thought I could do

When I first discovered Eastern Orthodox Christianity, I intuitively recognized a different “spirituality” from what I had experienced as an Evangelical Christian. Over the years, and especially since “spirituality” has become a buzzword within our culture, I have tried to identify the primary characteristic and distinctive features of Eastern Christian spirituality and to contrast them with where I came from. I did this first for the purpose of better understanding our Eastern Christian spiritual tradition

The Role of Creation in our Journey with Christ: Part III There is a running joke that Orthodox Christians do everything in threes, so this will be my last article under this title.  In the past two articles I have been discussing the unique Christian approach to God’s earthly creation as a sacramental reality: that it can be and is in fact designed to be how we encounter intimate communion with God the Creator especially

“It is foolish, generally speaking, for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages, and it failed altogether in its object. But there is one thing that is infinitely more absurd and [impractical] than burning a man for his philosophy. This is the habit of saying that his

“If we ask ourselves whether there are a significant number of people today without true friends, or whether our modern society is one in which friendship plays a diminishing role, I think the answers are yes”1 In our current cultural climate, there is a growing sense that we are more connected than ever, yet we lack intimacy. We have hundreds of social media friends and followers, access to world and local news whenever we want

Happy Easter weekend, dear readers! And happy Easter to our Orthodox brothers and sisters! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly