The Corpuscular Cosmos of the Early Modern Philosophers Now the “strictly mathematical and materialist conception of the natural order the early moderns bequeathed to us,” that Edward Feser mentioned in my first paper, refers to the mechanical philosophers. Take the case of Rene Descartes: in his mechanics, he argues that if a person knew enough, he should be able to reduce chemistry and biology to mechanics. The process of how a seed develops into an

Mary is a touchy subject for Protestants. I get it. Really, I get it. The majority of my life I sat in the pews of a very conservative Protestant Church with very Protestant views of Mary. If you would have told me then that in the future I would believe in Mary’s perpetual virginity, call her Mother of God, and be devoted to her in my prayer life, I would have laughed. At that time,

The Sunday Assembly is an odd bird, exhibiting something of a contradiction in its very existence-”free thinking,” and yet congregational, “scientific” and yet worshipful, “non-doctrinal” yet “We are born from nothing.” The Sunday Assembly represents an attempt to plunder the goods of institutionalized religion while still attempting to stay outside of it. Despite its best efforts, this article will argue that the Sunday Assembly does indeed represent institutionalized religion within the three points of community, ritual, and dogma. Unfortunately, the “celebration” of the Sunday Assembly appears empty, resulting in an unfortunate parody of the riches of the real Body of Christ. Reflecting on the existence of the Sunday Assembly, like eating tofu and yearning for filet mignon, should have Christians rejoice in the good news in the true assembly.

In the first part of this series, I briefly examined the demographic reality of Christianity in America. I concluded that the majority of America is at least nominally Christian, though perhaps only a minority have a committed relationship to the divine Jesus Christ. In any case, both Christianity and Judaism are viewed warmly by the majority of the country, while atheism and Islam do not share such favor. I called America a “Christian-friendly nation,” and

Clint Eastwood’s biographical study of Navy SEAL Chris Kyle – a sniper credited with over 160 confirmed kills, the most in U.S. military history – will likely be remembered as the “Saving Private Ryan” of the Iraq War. This will undoubtedly seem high praise for a film which just opened in wide release: “American Sniper,” however, not only offers an exceptional character study, but brilliantly captures the conflicted cultural ethos surrounding a war to which

Hello, readers, and happy weekend! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

Feathery snow traces dark, bare branches—edges clearly seen, crisp in Winter’s garb. Juxtaposed with these stark lines, a low fog tucks my little town into hushed, hazy seclusion. The world wears the physical contrast of things clearly defined and things hidden in the blurred perimeter. New years themselves are the edges of one season blending into another, of one year gracefully giving way to the next in the steps of a great dance. The past

In this article, I will give a short overview of the function, place, and authority of the Christian Bible in the Eastern Orthodox tradition. First, it must be noted that I am not, as of the writing of this post, an official member of the Orthodox Church. My family is currently attending a Greek Orthodox Church and plan to join the Church in the near future. The view of the Bible outlined in this post