Though you may never have heard of it, the Benedict Option is an increasingly influential idea within theologically conservative circles. For more backdrop, see this article by Conciliar Post author Chris Casberg. Inspired by the closing pages of Alasdair MacIntyre’s influential 1989 book After Virtue, the modern Benedict Option proposes a strategic withdrawal from the project of secular governance, and a reorientation towards localism and community. In the view of its proponents, mass culture has

The world lost its mind while I was on vacation. I don’t believe this is my fault. However, I fully acknowledge this is not a very good excuse. If push comes to shove, I will take the blame—if for no other reason than to avoid the inevitable avalanche of tiresome op-eds about who is to blame for the world’s mind and the losing thereof. This will save time and, presumably, money for the publications who

O LORD, how weak I am, give me strength—Yours— to own You and to wear Your Name indelibly. Let me be Your own chosen bride, choosing to be covered by Your blood —Your name my identity.

The Eastern Orthodox Church is often criticized for its “lack of emphasis” on evangelism; the Orthodox Church just does not care about “The Great Commission” or spreading the “Gospel” to the world—or so the argument goes. In my experience, the major proponents of this criticism are often low-church evangelicals who define evangelism according to a specifically narrow rubric. Within such communities, buzzwords like “The Great Commission,” “Gospel,” and “Evangelism”—and more recently “building the Kingdom”—are thrown

An essential part of any Orthodox Sunday morning liturgy is the coffee hour. Whether it’s literally just coffee and baked goods, or a full meal, this is where the Church, renewed as Christ’s body through the Eucharist, practices self-care before going out to work in the world. Everything culminates in coffee hour Not that being on time isn’t important, But the Kingdom will be blessed before you’re there Just like the food will be blessed

There is no need to obscure or deny what everyone already knows, either subconsciously or plainly, to be ominously true; the idea of persecution is terrifying and intimidating. It is something we often relegate to the realm of “super-Christians.” Persecution, at least in this context, is not the occasional slighting comment made in our direction or the under-the-breath mutterings we hear when we espouse Christian convictions in the course of conversation. In consideration of this

The Shadow of the Sacred I recently had the extraordinary opportunity to tour Israel and visit a number of historical and sacred sites. And as I fully anticipated from the beginning, the trip’s most memorable moments by far were found within the city of Jerusalem. Seated at the intersection of three different faith traditions—Jewish, Christian, and Islamic—the city has been contested for centuries, and currently exists in an uneasy “status quo” arrangement predicated on mutual

The recent article “Why Happiness is Not a Choice” here at Conciliar Post sparked guest author, Andrew Shustov, to pen a rebuttal in hopes of clarifying the meaning of happiness and its place in our lives. —CP Editors   “The earth teaches us…because it resists us. Man discovers himself when he measures himself against the obstacle.”1 “Something, I know not what, lent this night a savor of Christmas. We told stories, we joked, we sang