This is hard to believe, but today marks year six of our online project dedicated to dialogue across Christian traditions. We are so thankful for our authors and readers, and especially in these trying times, grateful to have a bedrock of community upon which to rest. If you haven’t stopped by the site lately, here are some articles that made waves in 2020: Round Table: Do Animals Have Souls? (Ehrett, Townsend, Dickey, and Cabe) The

America is at war. Worldviews are clashing and the culture is divided. The rift penetrates even Christianity. Last week, Archbishop Wilton Gregory spoke out against recent actions of President Trump. Archbishop Carlo Maria Viganò then wrote a letter in support of President Trump. The left sees God on the side of justice, equality, systemic change, liberation, and progress. The right sees God on the side of law, order, hard work, family, morality, and traditional values.

If you worship in a Western Christian tradition that makes use of the liturgical calendar, then you probably already know that the first Sunday after the Feast of Pentecost is Trinity Sunday. What you may not know, unless you come from my particular Western Christian tradition, is that it is the unofficial practice of parish priests to invite their seminarians to preach on this feast day.  This is a recipe for theological and homiletical disaster,

“It is the divinely imposed task of the prophet to break down the wall of our indifference by voicing the suffering and anguish of the poor, the widow, the orphan, and the oppressed of our society.” -Abraham Heschel A wound, when it is not properly treated, will fester to the point that it will suppurate. This is not only true of our physical wounds but, also, our interior wounds. Imagine a couple who begin a

Here I belatedly conclude a three part series on Christus Victor, first having attempted to clarify the meaning Christus Victor, then having considered its place in the Old Testament, and now pointing out one of its clearest presentations in the New Testament. To summarize the previous articles:  Circa A.D. 1200, Thomas Aquinas taught the Roman Church something utterly novel to the Christian tradition. He said that the suffering of Jesus satisfied God’s need to punish

One of my favorite things about being part of the Conciliar Post community is getting to read about (and discuss) what other writers are reading. Although Joshua Schendel and a few others write more or less from the perspective of my own theological tradition, most do not. That’s the best part. David Justice’s recent review of Irbam X. Kendi’s big hit How To Be An Antiracist is no exception. David’s review comes at an opportune

Many of us have encountered the frequently quoted phrase, “When fascism comes to America it will be wrapped in the flag and carrying a cross.” But this prophetic statement has never rung more true than on June 1st, 2020, when United States forces used tear gas and other violent methods to clear out St John’s Episcopal Church yard so that President Trump could stage a photo-op in front of it, Bible in hand.  These past

This article is an adaptation of a sermon delivered on Mother’s Day as part of a “COVID Christianity” series at Rooftop Church in St. Louis, Missouri. Even when life is normal, mom-ing is hard—it calls for spending all day with tiny people who are cute, yes, but who are also demanding and exhausting. Moms need time with fellow adults, moms need time with friends: moms need community. Of course, what’s true in normal life is

Though How to Be an Antiracist is accessible to a general audience, it is rigorous scholarship by Ibram X. Kendi, professor at American University and director of the Antiracist Research and Policy Center. In this book, Kendi applies the important historical work of his first major publication Stamped from the Beginning (Nation Books, 2016) to practical antiracist endeavors. In this review I examine the contours of his argument and investigate his controversial claim that it