Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
The words of Amos 5:24, “But let justice roll down like waters, and righteousness like an ever-flowing stream,” have been inscribed on the American mind through our annual remembrance of the Rev. Dr. Martin Luther King Jr. and his speech on the steps of the Lincoln Memorial. This favorite verse of King’s presents a beautiful image. However, because King is generally thought of primarily as a civil rights leader and not a Christian theologian, in
Note: This article originally ran at Earth & Altar. “Clearly, whatever you are, you are in your self; you are not derived from another. You are the very life by which you live, the knowledge by which you know, the goodness by which you are good, and so forth.” –St. Anselm, Proslogion, XII As finite beings locked into a linear timeline, it is easy to think about the “what-ifs” that could have been. Where would
In all of my inadequacy I stand, Eyes cast down, chin quavering, salt trails glistening In all of my paucity of soul I come, Weak-willed, straining to have what I want and to do what You want In all of my scarcity of mind that streaks my days with fear and grasping, I hide from the world In all of my insufficiency I kneel, with downcast eyes and open hands, letting go
This post is part of a series exploring God’s Story: God’s Story (Part 1) | Another One Bites the Dust (Part 2) | The Long Pause (Part 3) | It Is Time (Part 4) In 1883, architect Antoni Gaudi began work on a building project in Barcelona, Spain. His task: to build a cathedral called the Sagrada Familia. Gaudi dedicated his life to the project, but by the time he died in 1926, the church
As I sat in that room, which was filled with people who had more education and experience than me, I thought, “I’m not even sure if I’m supposed to be here.” At the time, I was an adjunct faculty member and this was my first time attending a faculty/staff meeting with the college president. It was well known that the institution was facing financial hardship, and the meeting was called to address concerns around potential
Contemporary Westerners seem to believe, at least most of the time, that society is either driving forward into new territory or staying the same. This idea is firmly reinforced by the popular terms “progressive” and “conservative”; the progressives drag society forward, and conservatives dig their heels into the ground, hoping to keep things exactly as they are. The same idea, from what I can tell, holds true within Western evangelicalism: progressives are trying to move
What is it about candles? There is no practical reason for them to exist in the developed world in the 21st century, much less for them to be as readily available as milk and dish soap. In the developed world, electric light has been available for 100 years, and we have brighter, more convenient, and more reliable sources of light. Candlelight is feeble compared even to the single bulb on the back of my cell
In his new bestseller, The Rise and Triumph of the Modern Self, Carl Trueman argues that Marx, along with Nietzsche and others, contributed to the plasticity of man. Meaning that human nature is contingent, not static, and subject to the desires and will of man himself for its ultimate meaning, manifestation, and final end. In sum, it is the erosion of metaphysics and traditional ontology. Marx, capitalizing on his predecessors, represents an inward turn in
This post is part of a series exploring God’s Story: God’s Story (Part 1) | Another One Bites the Dust (Part 2) | The Long Pause (Part 3) Perhaps the consummate Disney movie of my youth was The Lion King. You know the story, the masterful animated retelling of Hamlet accompanied by the sonorous tunes of Elton John. For a film of many memorable moments, one of my favorites has always been right at the end,