There is no need to obscure or deny what everyone already knows, either subconsciously or plainly, to be ominously true; the idea of persecution is terrifying and intimidating. It is something we often relegate to the realm of “super-Christians.” Persecution, at least in this context, is not the occasional slighting comment made in our direction or the under-the-breath mutterings we hear when we espouse Christian convictions in the course of conversation. In consideration of this

The Shadow of the Sacred I recently had the extraordinary opportunity to tour Israel and visit a number of historical and sacred sites. And as I fully anticipated from the beginning, the trip’s most memorable moments by far were found within the city of Jerusalem. Seated at the intersection of three different faith traditions—Jewish, Christian, and Islamic—the city has been contested for centuries, and currently exists in an uneasy “status quo” arrangement predicated on mutual

The recent article “Why Happiness is Not a Choice” here at Conciliar Post sparked guest author, Andrew Shustov, to pen a rebuttal in hopes of clarifying the meaning of happiness and its place in our lives. —CP Editors   “The earth teaches us…because it resists us. Man discovers himself when he measures himself against the obstacle.”1 “Something, I know not what, lent this night a savor of Christmas. We told stories, we joked, we sang

Your view of the afterlife affects how you live now. That’s something we can learn from Nietzsche. So, do you believe in heaven, or the resurrection?

In the world of Christendom, marriage is looked upon as a holy sacrament, a demonstration of Christ and the church, the subject of political debate, or worst of all the inevitable conclusion of a heart-connection between two people. The issue with this perspective is not that marriage is bad for relationships, but that for many people it has become a destination to reach, not necessarily a journey to be started. The difference is similar to

Particulars matter. Of course, so do Universals and Forms. I hold to a healthy mix of Aristotle and Plato, tempered by Jesus and his word. I find it interesting that the particulars make up the whole, even if the universal was set into place first. For example, God said, Let there be light, and there was; then he went on to make the sun, moon, and stars. The universal preceded the particulars. However, we live

The title of this article indicates a premise to which I have given much thought in recent times. Everywhere one turns in modern culture—from every film, story, show, or advertisement produced by our media, to the billboards on the highway, to the “Single and over 40?” signs stuck in the ground down the road from my place, to the sermons, marriage seminars, or dating and purity rallies of Church and youth group culture, to the

When you give death its sting And it is finished Nothing left but darkness and torn curtains And a bloody mess You’ve crucified Christ afresh And you’re both hanging dead How do you get to the resurrection? What gets you both down? Joseph and Nicodemus came sorrowful Begging for the body Can you feel that sorrow, too For your Lord’s death for you? When you realize you have killed him And so have no life

Do Muslims and Christians worship the same God? This is a question which has received much attention in recent years, with numerous theologians and cultural commentators weighing in on what has become a hotly contested debate. And rightly so, for as Christian and Islamic civilizations clash, a clarification of the foundations of each worldview remains necessary for understanding each religion and what is at stake. Yet the question of this month’s Round Table discussion does