This article is an adaptation of a sermon delivered on Mother’s Day as part of a “COVID Christianity” series at Rooftop Church in St. Louis, Missouri. Even when life is normal, mom-ing is hard—it calls for spending all day with tiny people who are cute, yes, but who are also demanding and exhausting. Moms need time with fellow adults, moms need time with friends: moms need community. Of course, what’s true in normal life is

For the last five years, I have taught an introduction to humanities course at a local community college. Each semester I begin and end the semester with the same question, “What makes us human?” I ask students to think about a pet dog or higher primate like the gorilla. Certainly, we have some characteristics in common with other members of the animal kingdom. Yet, in spite of these similarities, our human intuition imagines that there

Jordan Peterson —the University of Toronto psychology professor who rose to prominence after taking a controversial stand against his university’s decision to mandate the use of transgender students’ preferred pronouns—has rapidly emerged as one of today’s most interesting public figures. Famed for his provocative YouTube videos expressing hard truths to young men, Peterson routinely stresses the evolutionary realities of life and humans’ place in the world. Given this pattern, one might expect Peterson’s recent book

Does Apophatic Theology Denature Christianity Part I. I. The Reality of Sin in Apophatic Theology Viewing God as the ultimate embodiment of moral rightness means that moral action, and the moral life, is intrinsically oriented away from the self: one ought to sublimate one’s own will and desires when those sentiments impel toward self-aggrandizement or self-centeredness. Moral evil, then, is a self-oriented derogation from the moral perfection God epitomizes. Spong correctly (and in line with

Introduction: Tracing the Implications of Metaphysical Theology The branch of philosophical theology known as classical theism has long written of a God who is the Ground and Source of Being, both wholly transcendent and wholly immanent (Eastern Orthodox theologian David Bentley Hart’s brilliant exposition and defense of this concept, The Experience of God, is still one of the most influential and thought-provoking books I’ve ever read). This concept, implicit in Eastern Orthodox and much Catholic

“Let’s see, I can fit you into my schedule next month.” Yes, my neighbour actually said that to me. I smiled a little, since it was still early in the current month. Then I sighed inside. I used to be that person. Some seasons I still am, because friends are only in town at certain times and you make crazy work. Summer is my losing-sanity season. I sweat at work for long summer days. I sweat

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and he never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

The rich man of Matthew 19:16-26 frightens me because I am like him in so many ways. Not because I’m rich: and make no mistake when it comes to material things I have more than I need. But because I have the same attitudes as the rich man. I want a list, I want a legal document that I can present at the pearly gates that says “admit one.” I think in my mind that

Late last week, I found myself embroiled in a long online conversation with an acquaintance over my review of the recent film “Straight Outta Compton.” The movie, which charts the rise of controversial rap group N.W.A., is a well-made biographical drama that raises challenging questions. It also, as one might expect given the subject matter, contains a good deal of content that will be off-putting to certain viewers (and is undoubtedly inappropriate for audiences beneath

You are ugly. I’m sorry, but it is true. I have no idea what you look like, but I can say with absolute certainty that you are an ugly human being. This is because ugliness is inherent to being human in this fallen and sinful world and is completely independent of what you look like. Your body is broken and dying. With every passing moment you grow closer to the day when you will shut

What shapes our ideals about what life ought to be like? Frighteningly, I think many individuals are shaped by various forms of banal media more than by their families and mentors, or by historical figures and enriching arts. The up-and-coming generation’s expectations and ideals of high school and college are too often formed by teen fiction a la Twilight and a host of other semi-pornographic novels marketed towards pre-teens and high schoolers. Ideas of what

Have you ever seen a photo of yourself, or caught your reflection in a window and wondered, Who is that person? Sometimes I see my reflection in the mirror and I catch wisps of the flyaway, carefree girl that I am. Yet there are moments, usually in photographs, when I see the old soul inside of me. Hopefully that means I look wise and thoughtful, rather than crinkled and worn down by cares. But I

The Corpuscular Cosmos of the Early Modern Philosophers Now the “strictly mathematical and materialist conception of the natural order the early moderns bequeathed to us,” that Edward Feser mentioned in my first paper, refers to the mechanical philosophers. Take the case of Rene Descartes: in his mechanics, he argues that if a person knew enough, he should be able to reduce chemistry and biology to mechanics. The process of how a seed develops into an

Imago Dei. That mysterious reality that humans are created in the image of God. Perhaps you have questioned—internally or verbally—what imago Dei means on an individual level. Do we look like God somehow? Perhaps the things we do image Him. After all, He made us as sub-creators in His world, cultivators in His garden of the earth.   Since Tolkien’s On Fairy Stories, the Christian community has seen sub-creation as one of the chief ways