Bonaventure’s entire theological project is deeply prayerful, and many of his most famous works are bookended by prayer. This is nowhere more evident than the Itinerarium, which begins by advising souls seeking peace to cry out in prayer, and ends with David’s words from Psalm 73—invoking mystical “passing over” into Christ through death. To read Bonaventure rightly is to stand in humility before God, the immeasurable Creator Whom no one can see and still live.
This is a response piece to Christian McGuire’s article entitled: “On the Misuse of Sacred Scripture.” Dear Christian, As we discussed privately when I first read your piece, I agree with your basic premise that Scripture cannot stand alone as an authority without the vehicles of the Church (her liturgy, her teaching authority) and Tradition (the Fathers, the Doctors). Together, these three prongs of authority (Scripture, Tradition, and Church Magisterium) balance to form and inform a community
Souls, Death, and Things In-Between Another Halloween has come and gone. If you are like me, then you probably see All Hallows’ Eve as a time to ponder humanity’s cross-cultural fascination with morbidity. Why do so many adorn their homes with images of the ghoulish and ghastly, from crisscrossing cobwebs to uncanny cauldrons filled with potent potions? Why do we watch scary movies, perk up our ears at stories of the paranormal, and attend (or
A common criticism of medieval Christianity theology centers on the practice of speculative theology, often defined as the asking of seemingly obscure questions which have little bearing (or none at all) upon the vicissitudes of human life or Christian faith. This article considers the value of speculative theology by reflecting on the question of whether or not Christ would have become incarnate if humanity had not fallen into sin.