Part of a three book series on the Historical Jesus, Jesus of Nazareth: From the Baptism to the Transfiguration (Image, 2007) begins Joseph Ratzinger’s examination of the life and teaching of the founder of Christianity.† In this book Ratzinger (Pope Benedict XVI) engages the major moments and messages from Jesus’ ministry, combining historical, literary, and theological insights into a masterful work not only on the “Historical Jesus” of scholarship, but also on the “Living Jesus”

In today’s cultural climate, much is thrown around concerning the term “social justice.” Many are passionate about seeing the many injustices and oppressions of this world reversed into true human flourishing, and seeing the way the world is as different from the way the world ought to be. The primary worldview used as the foundation and motivation for this term is a notion of “progress,” fueled by a passion to make the world better. While

Recently my pastor talked about our lack of control and how God is still good. His talk pushed me to think more about a topic that has touched my life deeply for a few years now. And yes, this is me admitting sometimes I can’t focus on the sermon because my own thoughts drown out the microphone. But, lately especially, I’ve been thinking a lot about gospel goodbyes. How often they happen and how I

“The problem of acceptance with regard to other religions is closely related to the problem of the acceptance of diversity within the House of Islam itself.”1  The preceding quote by Vincent Cornell, one of the West’s most prolific scholars of Islam, is one I’ve been pondering since first coming across it, precisely because this sentiment is just as relevant for Christians as it for Muslims.  It is no coincidence that the very Christians who treat