These are hard times. All we have to do is look around us and we see that our world is in serious trouble. Where can we turn, where can we go? People try to blame guns, abortion laws, or terrorism. But until we see ourselves in Christ as the solution to these problems we will never make any progress. We are not helpless. When it comes to sin, nothing is really new under the sun.
I had the Bible down to a science: Six days exactly to create Seven years enough to destroy Three days and nights to recreate The Reed Sea or the Red Sea The Brazen Sea and the Dead Sea The sun stood still up in the sky The waters flowed while crested high Water to wine, crumbs to bread Sight to the blind, life to the dead From age unto apparent age From miracle to explanation
“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with
All Augustine sermon citations are taken from Sermon 80, Edmund Hill Translation1 Prayer has always been central to Christian communities. In America today, most are familiar with the text of the Lord’s Prayer, which Christ teaches his disciples in Matthew 6 (cf. Luke 11). The fact that such an ancient text continues to find relevance in the lives of each new generation says something significant about its worth. Yet popularity includes inherent drawbacks. Although millions can recite the
The rich man of Matthew 19:16-26 frightens me because I am like him in so many ways. Not because I’m rich: and make no mistake when it comes to material things I have more than I need. But because I have the same attitudes as the rich man. I want a list, I want a legal document that I can present at the pearly gates that says “admit one.” I think in my mind that
Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read
Just looking at the church in mainstream America, something is deathly wrong. The conversion experience is centered on meeting the needs of the seeker and God is touted to the lost as a panacea for hell, unhappiness, loneliness, and dissatisfaction-almost like a magic pill guaranteed to give you a better life. Certainly following Biblical principles will often have pleasant results- improved relationships with others, freedom from debt, peace in Christ-however, when we center salvation around
Perhaps this is merely my experience, but I grew up hearing that some prayers were dangerous. The prayers for things such as greater boldness in witnessing, further opportunities to give, or greater love for the person who’s a thorn in your side. These prayers have a way of being answered, or rather, of creating opportunities to outwork the desires apparently behind our prayers. Naturally, these opportunities feel uncomfortable and, at times, even hurt a little.
Grace and Catholicism Part III – Repentance We approach the edge of a cliff. Flailing arms wildly, we careen toward the brink and launch outward into abyss. Abyss of inscrutability, abyss of love, abyss of justice. Abyss of knowing and unknowing, of God and man, of freedom … or something else? In line with the subject of our series, this abyss represents the dire difficulties raised when we speak about the human will in matters
A few months ago, I wrote about why making the biggest, gayest wedding cake for the glory of God might not be the best way to love one’s gay neighbors. At the time, I understood that the gay marriage issue was in the home stretch. The writing was on the wall. Gay marriage was going to happen. I was all set to articulate the ways I believed we ought to respond to the change in
If I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth (1 Tim 3:15).1 After an extended hiatus, we return for the third installment! This final chapter is a reflection about the past four years of my family’s religious life. I’ll attempt not to get bogged down in theological minutiae (featured prominently in Parts
“It is Calvinism that understands the Scriptures in their natural, one would have thought, inescapable meaning; Calvinism that keeps to what they actually say; Calvinism that insists on taking seriously the biblical assertions that God saves, and that He saves those whom He has chosen to save, and that He saves them by grace without works, so that no man may boast, and that Christ is given to them as a perfect Saviour, and that
About this time of year a decade ago, on a moonlit highway that snakes south of Santa Fe through hills of juniper and cholla and dirt, a troubled young man drove an old Jeep Cherokee with flaking red paint and a whining A/C. Night had fallen and his headlights, their luminance obscured by a coating of dead insects, cast a faint light on the road ahead. I don’t know if that young man fit the
A common criticism of medieval Christianity theology centers on the practice of speculative theology, often defined as the asking of seemingly obscure questions which have little bearing (or none at all) upon the vicissitudes of human life or Christian faith. This article considers the value of speculative theology by reflecting on the question of whether or not Christ would have become incarnate if humanity had not fallen into sin.
I can’t do it. I tried and I just can’t. I jotted down some notes two weeks ago for a blog post about Frodo and Bilbo, planning to expand on it for the Conciliar. My goal is two posts a month, but it’s hard to come up with the topics that I think will work in the more serious style of a group blog. But that one . . . I thought I could do
The Role of Creation in our Journey with Christ: Part III There is a running joke that Orthodox Christians do everything in threes, so this will be my last article under this title. In the past two articles I have been discussing the unique Christian approach to God’s earthly creation as a sacramental reality: that it can be and is in fact designed to be how we encounter intimate communion with God the Creator especially
Happy Easter weekend, dear readers! And happy Easter to our Orthodox brothers and sisters! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly
A Response to “An Open Letter to Christian Bakers in Indiana” I recently read “An Open Letter to Christian Bakers in Indiana” by Russell Johnson. I appreciated it for several reasons, not least of which was its emphasis on showing Christ’s love to our gay friends, neighbors, and relatives. Christ did not shy away from engaging sinners in conversation, sharing meals with them, and allowing them personal access. I have seen signs in the past
Recently my wife and I spent a weekend in Portland. Yes, that Portland: the Pacific Northwest hipster haven popularized by the sketch comedy show of Portlandia. The city where tattoos and body piercings are so ubiquitous one feels like a rebellious teenage outcast by not making permanent etches or punctures in their skin. I would have truly felt less out of place if I had worn my hair in an electric pink samurai topknot. Still, it’s
Although this is a very personal story, it is my prayer that anyone reading it will find something that speaks to the human experience of God, and of life itself.1 Let us begin this and every endeavor with thankfulness to the Lord, and a firm desire to advance in love toward others. Regardless of where you find yourself on the journey through life, this journey is invariably and inevitably spiritual. Humanity was made by and