This is the third in my “In Defense of” series. Be sure to check out parts one and two! Hail Mary, full of grace, the Lord is with thee, blessed art thou among women and blessed is the fruit of thy womb, Jesus Christ. Holy Mary, mother of God, pray for us sinners now and at the hour of our death. Amen. At my ordination to the priesthood, there was a beautiful litany led by

Living in a post-Christian culture appears to be taking its toll on the local church. We no longer reside in small towns where people work together through the week and walk to church together on Sundays. We get in our separate cars from our separate neighbourhoods and homes, convene for an hour or two, and go home. Does this hour of the week change who we are? Does it connect us with the body of Christ?

We live in a world that has been so radically developed by technology that we can interact with those on the other side of the globe in an instant.  Our cultures have become so amalgamated through the globalizing effect of this technology within the realms of pop culture, social media, consumerist marketing, and the like, that we are able to find much common ground with those who are in a totally different cultural and geographical

One critique that some groups of non-Catholics rail against Catholicism that there are saints for very obscure or mundane purposes. Think of Saint Ambrose of Milan, the brilliant 4th century theologian who is the patron saint of beekeepers, or Saint Isidore of Seville, who anachronistically became the patron saint of the Internet in 2003. Why have saints for such small things, or designate saints to technologies they did not even use? There’s quite literally a