The fact that I cannot sing in worship this Lent has not stopped the words of Isaac Watts’ beloved masterpiece, When I Survey the Wondrous Cross, from rattling about in my mind. Throughout this incredible hymn, Watts speaks powerfully of Christ’s atoning death. He draws us into the pathos of the Crucifixion, and he causes us to reflect on the somber majesty of Christ’s suffering and sacrifice. At the same time, Watts also invites us

“The Son of Man must undergo great suffering, and be rejected   by the elders, chief priests, and scribes,   and be killed, and on the third day be raised.” Then he said to them all, “If any want to become my followers, let them deny themselves   and take up their cross daily and follow me.   For those who want to save their life will lose it,   and those who lose their life for my sake will

Mary, Mother of God, Mother of the Church Given that yesterday the Church celebrated the memorial of the Most Holy Name of the Blessed Virgin Mary, I thought that this week instead of my usual poem I would share a prayer, a traditional litany in honor of her beautiful Name. As I prepared this piece, I couldn’t help thinking that much of the prayer’s language will be unfamiliar to my Protestant brothers and sisters. It

Everything is contained in the crux Alpha and omega, beginning and end Foundation and destruction Shame and glorification Sin and redemption Wrath and love As infinity figure-eights around We get two sides to the story Right and left, down and up Scorn and supplication Sheep and goats Heaven and hell Let’s steal a look at the two thieves Also lifted up on the cross drawing us One on the left hand, on on the right

Judica {Veiling the Icons}   Veiled, all veiled around the sanctuary, from the cross to the icons, to the spiritual Body and Blood: bread and wine   Veiled, all veiled inside my self, from my heart to my mind, will, and emotions; behind the mask of “All’s well!”   Veiled, all veiled within the Disciples’ understanding and hearts; the Master among them as they argue which of them is greatest   Veiled, all veiled in

Theology is no good if done in isolation. God is a community of Persons; so are we. As followers of Christ, we are called to engage with the content of our Tradition(s), in order to better understand why we believe the timeless truths that have been handed down in Scripture. Conciliar Post is an apt forum for just this sort of activity. As an author on this website, I do not claim to hold a

To be a Christian means to take up our Cross. Our cross turns this life into a mystical adventure. Christ does not expect us to blend in with our society. He expects us to transform it. The only way we can accomplish that goal is to be willing to be transformed ourselves.

The coming of Christ, the Reformed understand, is one part in the eternal plan of God to reconcile his chosen people to himself. The Incarnation, rather than being a stand-alone celebration, proceeds from an eternal will that precedes it, and results in a death that reconciles.

In my previous post, I reflected on some of the answers which have been offered to the “question of suffering,” the query about why there is evil and suffering in the world if there is a good and all-powerful God. In today’s post, I hope to begin crafting an “answer” to this question—not an answer in an absolute sense, but rather an perception and understanding by which we can try to make some sense of

This fall I will be a senior at Wake Forest University—a private school located in Winston-Salem, NC, which is characterized by beautiful people, pretty clothes, stunning architecture, and high tuition.  Looking around at the majority of the students, a newcomer will no doubt recognize the upper middle class clothing that appears on the student body; Sperrys, button downs, khaki shorts, sun dresses, and the brands of Southern Tide, Brooks Brothers, Vineyard Vines, Nike, and Polo.