Announcing Faith Across Traditions: Essays from Ten Years of Dialogue at Conciliar Post Since 2014, Conciliar Post has served as an intentional online community committed to dialogue across Christian traditions. Aiming to provide theological conversations, reflections on Christianity, and commentary on current events from a Christian perspective, Conciliar Post has sought to love God and people through the practice of humble and faithful dialogue. In this spirit of dialogue, we are tremendously excited to announce

Nearly ten years ago, we launched Conciliar Post in a very different world than the one we inhabit now. There was no Covid. Vine was the trendy short-form video platform. Taylor Swift had not yet ventured into pop music. Joe Biden was serving as Vice President. Donald Trump wasn’t even a politician. Obergefell was a year away. Bill Gates topped the world billionaires list. Roe v. Wade was the law of the land. X was

  “Oh, I know how to use that mixer, my grandma’s is just like it!” I said to my hostess as she pulled out her mother’s mixer. She looked pleased and then sighed, “Yes, this one is still plugging away, unlike the things they make now. Planned obsolescence, they call it. So your products have a life-span of only a few years.” The term was not new to me, nor the concept—but that didn’t stop

Image: The Good Place promotional material, Fair Use. Since I’m usually around a year behind popular culture (if not more), I only recently watched the final season of The Good Place. I’ll go ahead and show my hand immediately—I love the show and equally loved the final season. Often described by Marc Evan Jackson—the actor who plays Shawn on the show and the host of The Good Place The Podcast—as the smartest, while simultaneously dumbest,

One perennial question for Christians when it comes to a church’s local outreach or missions is the relative priority that should be given to evangelism and to social action. I am sorry to present this dichotomy, because many theologians have rightly spoken out against any polarization of these two tasks. The gospel news of Christ’s incarnation and work on the cross speaks so directly to how people should live, and anticipates so enthusiastically the new

Let’s talk about the “Nones.” The term refers to those who have no formal religious affiliation, and the group’s rapid growth has been the source of much hand-wringing in Christian America in the last decade. In 2014 the Pew Research Center’s study on religion in America showed that Christianity, which is still the dominant religion in America, was shrinking. Subsequent reports have shown that the decline is happening even faster than was initially indicated. A

Over the last five years or so, I’ve developed an abiding interest in that most mocked of things: modern art. (Last fall, my long-suffering wife spent about four hours longer in the MoMA than she would’ve liked.) The genesis of that interest was a book I read in law school (thanks to a Conciliar Post recommendation, as it were): Daniel A. Siedell’s God in the Gallery: A Christian Embrace of Modern Art. A few weeks

Randall J. Stephens. The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ‘n’ Roll. Cambridge, MA: Harvard University Press, 2018. 337 pp. Hbk. ISBN 9780674980846.   Introduction Last year saw the publication of two landmark books about Christians and rock music: Gregory Alan Thornbury’s Why Should the Devil Have All the Good Music? Larry Norman and the Perils of Christian Rock (New York: Convergent) and Randall J. Stephens’s The Devil’s Music. The works complement

One of the most familiar themes here at Conciliar Post is an appreciation for the historic insights and worship practices of the two-millennia-old Church. Since the site has been online, the majority of contributors and editors have hailed from liturgical backgrounds—whether Catholic, Orthodox, Anglican, Lutheran, or something else altogether. And the blogosphere at large is filled with accounts of young Christians transitioning from the evangelical or nondenominational church experiences of their upbringings into high-church traditions.

Another week, another round of things for people to vehemently and caustically disagree about. Whether it’s politics, economics, social issues, or religious news, we can’t seem to disagree with one another fast enough. We’ll pick up a cause and champion it for a time, only to have something else catch our attention and demand our outspoken criticism or support. Why can’t we seem to see eye to eye? Obviously, worldview divergences stand at the heart

Over the course of four days at the end of February, delegates from the United Methodist Church (UMC) met in St. Louis for a special session of the General Conference to debate issues related to same-sex marriage and the ordination of LGBTQ clergy. These topics had been debated before in the UMC at prior global church meetings, but the denomination had always voted to retain the traditional language of the Book of Disciple on matters

There is an inherent order to creation that becomes apparent when we slow down, set aside results-driven frameworks, and simply observe. For instance, a student of mine recently shared that the Iroquois people claimed to have been taught maple syrup extraction “by the squirrel.” While many dismissed this story as useless babble, a 1992 study observed red squirrels systematically tapping maple syrup via “chisel-like grooves.” It represents a profound failure of imagination that we tend

In 2000, sociologist Barry Glassner published The Culture of Fear: Why Americans Are Afraid of the Wrong Things. An updated version is expected later this year. Glassner’s thesis is that American concerns about crime, drugs, child abuse, and other issues are not founded on data but are instead the product of the scaremongering tactics mass media outlets depend upon to attract and maintain viewership. Negative stories capture more clicks, more eyeballs, and generate more conversation

For Christian leaders, each year offers a whole slate of conferences to attend for the purpose of honing and developing the skills needed to lead the church in the next millennium. A few notable examples of popular conferences, especially with younger evangelical leaders, are Willow Creek Leadership Summit, Catalyst, and Q. These conferences host keynote speakers from both within the church and from the wider culture. Attendees listen to talks from pastors, military leaders, business

From the same screen come blessings and cursing Like our mouths, they are backlit by hell-fire And fueled by a tube of passion that colors everything We like to look at the likenesses but not be the likeness And we try not to see the prototype looking back at us As we gaze deeply into flesh lit by flames of passion Do your kids really watch Veggietales on that thing? Do you message your mother

I. Introduction This article has been percolating for a very long time. Hardly a day goes by that I don’t reflect on how my faith intersects with the evolving American public sphere, and I’ve probably spent more time writing and rewriting this review than just about anything I’ve worked on in the last couple of years. Plainly, American Christianity stands at a cultural crossroads. And with the release of The Benedict Option: A Strategy for

January 27th was International Holocaust Remembrance Day. For the first time, the White House released a statement to the press which mentioned neither anti-Semitism nor Jews. Why would the US Government issue a statement on such a day that fails to mention the victims of one of the most grotesque human evils in recent history? Thankfully, Reince Priebus, President Donald Trump’s White House chief of staff, answered the question for us: “If we could wipe

“Even as faith endures in our secular age, believing doesn’t come easy. Faith is fraught; confession is haunted by an inescapable sense of contestability. We don’t believe instead of doubting; we believe while doubting. We’re all Thomas now.” – Charles Taylor Is the contemporary North American church in decline? If you do a casual search of the Internet or glance the titles of Christian publications over the past year, you will find a number of

2016 seems destined to be remembered for some time as the year we lost the most icons. Obviously, I mean that in the popular entertainment sense, rather than the religious sense. Growing up Fundamentalist Baptist, I was not introduced to pretty much any of these folks until well into my adulthood at best, and so I’ve been getting acquainted with them posthumously, in turn as they each pass. The latest loss, Leonard Cohen, has been

It is not exactly revelatory to say that the periodical industry is hurting. In the internet era, newspapers are anxious, as the old print business model—advertising revenue buttressed by inexpensive newsstand prices—is quickly being upended.1 A majority of U.S. adults now get their news on social media2, putting pressure on magazines to retain subscriber numbers and keep the doors open. Today, we now have the option to consume vast amounts of free content, coming from