One of the principal debates between Catholics and Protestants in the Reformation pertained to the issue of whether Christ’s righteousness is imputed or imparted to the Christian. The Protestant doctrine of imputation occurs within a legal framework: sinful humanity cannot meet the demand of God’s perfect righteousness. In becoming Incarnate and dying on the cross, Jesus does what humans could not do by satisfying that demand. Imputation, then, is the “legal (or forensic) crediting of

When Israel was in Egypt’s land, Let my people go; Oppressed so hard they could not stand, Let my people go; Go down Moses, ‘way down in Egypt’s land. Tell ole Pharaoh Let my people go. -An African American Spiritual Liberation theology began as a theological discipline in the 1950s and 1960s in South America as theologians like Leonardo Boff, Gustavo Gutiérrez, Juan Luis Segundo, and Jon Sobrino applied Christian theological insights to the realities

“But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9 (RSV) As an Anglican priest, I am often reminded by my Baptist friends that members of the Church are part of the “universal priesthood of believers.” I have no serious qualms with this terminology but I also

Here at Conciliar Post, many of us are avid readers. These are a few of the things we’ve been reading lately. Jarrett Dickey, House Church The Man in the High Castle (Philip K. Dick) Philip K. Dick’s novel imagines a world where the Axis powers won World War II. In this alternate reality, the United States is divided into three districts. The Nazis control the eastern seaboard while the Japanese administrate the Pacific States. In the