The relationship between Western Christianity and capitalism has occupied observers of the West for a couple of centuries now. Without a doubt there is an inextricable link between the two; many would argue there is a codependence. Others emphatically attribute the power of the West to the power of moral foundations of Christianity, specifically Protestantism.1 Over the past five hundred years, the “[W]estern model of industrial production and mass consumption left all alternative models of
“All who believed were together and had all things in common (Acts 2:44 NRSV).” This article is a part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Past articles in the series can be found in the author’s archive. In the previous article in this series, we examined how signs and wonders in the early church were the result of the Spirit’s presence and the in-breaking of the kingdom
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Timothy 6:10) I recently finished reading Marcia L. Colish’s Medieval Foundations of the Western Intellectual Tradition for one of my seminary courses. Coupled with other readings on medieval theology, I have come to greatly appreciate the richness and depth of medieval theology, an appreciation that
Catholicism Undervalues Women? More like Frank Bruni and the New York Times Undervalues the Catholic Church and Women (Again) Frank Bruni, an opinion columnist at the New York Times, is quite fond of taking shots at the Catholic Church. He has sniped at Her when it comes to Her teachings on marriage, and his most recent attempt was in a column penned a few days ago1. The column focused on the relationship between women and
Milton Friedman and Friedrich August von Hayek are two of the most prominent economic thinkers of the twentieth century. Both men are also deeply influential among those with conservative and/or libertarian philosophical leanings and the ideas of both have shaped global capitalism. Over the past year, I finally sat down and read two of the foundational works written by these men, Friedman’s Capitalism and Freedom and Hayek’s The Road to Serfdom and came to the
Is “free” community college education for everyone? Jacob Prahlow reflects on the cost, need, and implications for such a proposal.
We are all consumers. As finite, dependent, embodied human beings, all of us need goods and services to survive, flourish, and enjoy the lives we each possess. For Americans, the vast majority of our consumption comes by means of the wages we receive from our employers, rather than home production as in agrarian societies. So the simple question arises, “How should Christian congregations and individuals faithfully engage with the modern market economy as consumers?”1 This
Under capitalism, the Darwinian “survival of the fittest” philosophy reigns supreme. The goal is to make a profit, and the people who act fastest, smartest, and savviest are the ones who deserve to make that profit and reap the financial awards that society has to offer. If you’re “fit” you are entitled to a good life, in the materialistic sense, because you have the ability to carry yourself to the top of the ladder; if