Jordan Peterson —the University of Toronto psychology professor who rose to prominence after taking a controversial stand against his university’s decision to mandate the use of transgender students’ preferred pronouns—has rapidly emerged as one of today’s most interesting public figures. Famed for his provocative YouTube videos expressing hard truths to young men, Peterson routinely stresses the evolutionary realities of life and humans’ place in the world. Given this pattern, one might expect Peterson’s recent book
In recent years and months it has become undeniable that the foremost social issues pervading our culture involve personhood and identity. The transgender debate is the most obvious manifestation of this. But the broader, or perhaps underlying, debate of how personhood is to be defined is rapidly expanding beyond gender neutral bathrooms at Target. Indeed, even rivers are being declared ‘persons’. And it is becoming evident that technology will be interwoven into these questions, or
First off, I wish to preface this article by stating that this is not a diatribe against the Lutheran Church-Missouri Synod. I have the utmost respect for the LCMS Church; while I do not agree with them on all issues, such as evolution, my husband, mother, and sister are all members of the LCMS Church, and I spent thirteen spiritually-enriching years in the LCMS Church before becoming Catholic. The focal point of this article, rather,
I often enjoy visiting the various Smithsonian museums, particularly the National Museum of Natural History – and this past weekend, I did just that. Yet this time was different: wandering through the Hall of Mammals and into the Hall of Human Origins, surrounded by old fossils and countless instances of the the “millions and millions of years ago” language criticized by some as Darwinian indoctrination, I was abruptly struck by a hitherto-unfelt realization. The aesthetic
“In the beginning, God created the heavens and the earth.” The precise meaning of this verse—and the two chapters of “Creation Narrative” which follow in this Book of Beginnings—remains a hotly debated topic today. Consideration of Genesis 1-2 has often led to extreme responses, ranging from rejection of the Biblical text as useless hokum from an unlearned and backwards age, to overly-detailed analysis of this passage as the key to understanding all of natural science,
Author Ryan Shinkel offers the second part of his defense of Nagel, considering the philosophical role of the evolutionary biologist and Nagel’s understanding of the subjective life.
As an adult who’s spent the last year of his life writing and revising a Christian novel he helplessly describes as a “rock n roll zombie comedy,” I’ve wasted a considerable number of hours pondering that psychic disturbance we call funny. What is funny? What is it made of? Does it get good mileage on the highway? I’ve come to the conclusion that at the core of the best and the purest of humor and