People across the Christian West will celebrate Easter this coming Sunday. Which means, per usual, publications are offering their usual spate of think pieces about what really happened nearly thousand years with Jesus of Nazareth in Jerusalem. My favorite (read: most snarkily consumed) of these pieces are those which provide some sort of alternative reading of Mary Magdalene’s role among Jesus’ followers. Whether Mary was an important follower cast aside by the patriarchy or some
I love weddings. The joy. The joining of lives. Bringing together family and friends. The celebration. There’s just something good about weddings. In this article, I want to talk about a historic wedding that is rarely discussed but of tremendous importance. I want to talk about when Jesus got married. Now, before you dismiss me as a poor surrogate for Dan Brown, hear me out. I genuinely think that the text of the canonical New
The apostle John, known to many as St. John the Evangelist, is among the most celebrated figures in Christianity. His Gospel (the Gospel of John) is likely one of the most read (if not the most read) books in the Bible, largely because it presents the message of salvation in an accessible way while at the same time reaching dizzying theological and philosophical heights. And of course, the book of Revelation, traditionally attributed to the
The Word and the Text: Allegorical Exegesis and the Christological Ontology of Scripture in the Middle Ages Factum audivimus; mysterium requiramus. “We have heard the deed; let us seek the mystery.” So says Augustine in his tractates on the Gospel of John. Sentiments such as this were the bedrock of Medieval hermeneutics regarding Scripture. The mystical interpretation of Scripture, particularly allegory, had been bequeathed to the theologians and scholars of the middle ages by giants
When reading of Tolkien’s The Lord Of The Rings, there is one section that catches me almost every time: Gimli’s thoughts on leaving Lothlorian. Tell me, Legolas, why did I come on this Quest? Little did I know where the chief peril lay! Truly Elrond spoke, saying that we could not foresee what we might meet upon our road. Torment in the dark was the danger that I feared, and it did not hold me
Our day-to-day lives constantly involve measuring size. Heading to bed we consciously (or unconsciously) determined the length of our sleep. At breakfast, we count calories (if on an appropriate diet) or at least guesstimate how much oatmeal to put in the bowl, or butter on the toast. Then there’s the time it’ll take to get to work, how long the gas will last in the vehicle, the number of items on the to-do list .
Part of a three book series on the Historical Jesus, Jesus of Nazareth: From the Baptism to the Transfiguration (Image, 2007) begins Joseph Ratzinger’s examination of the life and teaching of the founder of Christianity.† In this book Ratzinger (Pope Benedict XVI) engages the major moments and messages from Jesus’ ministry, combining historical, literary, and theological insights into a masterful work not only on the “Historical Jesus” of scholarship, but also on the “Living Jesus”