Begin reading through the New Testament and, in addition to the grand story, you will eventually notice a few things. For one thing, the story of Jesus gets repeated four times, then you hear the story of the early church, and then you begin to read letters that don’t seem to be in any sort of coherent order. Why is the New Testament organized how it is, and not some other way? Why is the
Purgatory and the Playboy: Remembering Hugh Hefner Two weeks ago today, Hugh Hefner died at the age of 91. Almost immediately, writers rallied to denounce (or acclaim) the fraudulent idea of his “legacy.” What he left behind him can be called a legacy only in the same sense as the aftermath of a disaster. My hope is that his life’s work, like that of the Marquis de Sade, will fade to the point that while
Our churches preach three different Christs: two with no center and one with no edges. Out of this difference arises our political divide. Is reconciliation possible?
(A Brief Synopsis) What I have been given in the Church: The Protection and Shelter of the Saints ~ Part I: The Mother of God
This icon is called the Vladimir Icon of the Mother of God Note: While I am new to Conciliar Post, I am here because of their commitment to dialogue between Christian traditions (Catholic, Orthodox and Protestant) with respect and Christian love. While I could write (and perhaps will later) on why I think this is the best way, suffice for now to say what I see my writing, including this series, to be about: to
This week, Western Christians celebrate Holy Week, the last days of Jesus Christ on earth before his crucifixion at the hands of Pontius Pilate, torturous suffering on a cross, and death. Of course, the story of Christ does not end there, but continues on Sunday with Jesus’ resurrection from the dead. This act—the defeat of death—became the launching point of the Christian faith, the linchpin of the Gospel: God has come to earth and he
“The problem of acceptance with regard to other religions is closely related to the problem of the acceptance of diversity within the House of Islam itself.”1 The preceding quote by Vincent Cornell, one of the West’s most prolific scholars of Islam, is one I’ve been pondering since first coming across it, precisely because this sentiment is just as relevant for Christians as it for Muslims. It is no coincidence that the very Christians who treat