In my first post, I noted that—to the question of what whole way of life makes for the most worthwhile life—Plato proposed it must be the just life; the life of the one internally ordered toward the Good. In this post, I’ll consider briefly Aristotle’s musings on the same question. As stated in part I, the purpose of this is not so much historical survey or a ‘rereading’ of these thinkers and their respective positions.

Introduction As summer turns to fall, I always become more reflective. Perhaps it’s my age. Perhaps it’s the pandemic. Perhaps it’s this new stage of my life. Perhaps it’s just, as Pascal would say, the grandeur and misery of being human. Whatever the reason, this fall I’ve been thinking about the good life. What makes for human happiness? That is the classical question of ethics, of course. I am not going to attempt anything like

The recent article “Why Happiness is Not a Choice” here at Conciliar Post sparked guest author, Andrew Shustov, to pen a rebuttal in hopes of clarifying the meaning of happiness and its place in our lives. —CP Editors   “The earth teaches us…because it resists us. Man discovers himself when he measures himself against the obstacle.”1 “Something, I know not what, lent this night a savor of Christmas. We told stories, we joked, we sang

I asked my nephew once whether he thought God wanted us to be happy. His answer, not surprisingly, was a resounding yes. When I asked him why he thought that, he said, “Because it’s fun.” When I pressed him for more information, he got rather tired of the discussion and went off to play. After all, he was only five years old. I had a good chuckle. I even wrote a blog post about it