As I have written about previously on Conciliar Post, I attend a small church that meets in a home. On a regular basis I help with the preaching and music ministry at our Sunday morning services and weekday Bible studies. Even though we are a small church, we have a number of young families with children. On any given Sunday morning, 35-50 people typically attend, which is a large group for a house church. Due

Here at Conciliar Post, many of our authors are avid readers. Below are some of the books we’ve been reading in 2019 along with a short review for each one. Feel free to join the conversation and offer your recommended readings. John Ehrett, Lutheran Restoring the Soul of the University: Unifying Christian Higher Education in a Fragmented Age (Perry L. Glanzer, Nathan F. Alleman & Todd C. Ream) The authors—professors at Christian universities—lay out a

Throughout church history, the question, “Can we be certain of our salvation?,” has troubled many believers. This question naturally arises because different Christian traditions have divergent teachings on the nature of salvation itself. How one is saved and whether or not this salvation can be subsequently lost are the subject of much discussion between believers. One noteworthy response to these questions from church history was the development of the so-called “Protestant work ethic.” This idea

“My longing for a more satisfying worship grew as each route I took in worship led me to a dead end street. But after giving up the evangelistic approach to worship and after the unfulfilling experience of educational worship, I didn’t know what to do next. I was running out of reasons for being at church (Webber, Evangelicals on the Canterbury Trail).”1 In the opening quote above, Robert Webber’s personal experiences raise a legitimate question,

A few years back I had lunch with a pastor of one of the larger churches in my town. During the course of our conversation, I described to him my weekly schedule. As the pastor of a small house church, I preach every other Sunday, teach an evening Bible study on a regular rotation, and meet individually with people during the week for discipleship. This leaves me with a lot of “free time” to be

This article is the fourth article in a series on house church. You can find the first article about my journey to house church here. The other articles in the series are about the communal nature of house church and the liturgy of house church. Throughout the history of the Christian church, believers have often found themselves drawn back to the New Testament Church as depicted in the book of Acts and the epistles. The

This article is the third article in a series on house church.  You can find the first article about my journey to house church here, and the second article about the communal nature of house church here. Recently I was talking with a younger Christian friend about the cyclical nature of worship styles and preferences. Based on anecdotal evidence and personal intuition, I suggested that college-aged persons may be more and more drawn toward traditional expressions

My second year of theology school I took a course on Christian communalism. My instructor, Luther E. Smith, utilized a book he had written on the topic as one of the course texts. Throughout the semester we studied a variety of spiritual communities– some good, some bad, and some ugly. In the context of the course, I remember being profoundly impacted by three different expressions of Christian community– L’Arche, Koinonia Farm, and the Amish. We

I am the assistant pastor of a network of house churches.1 On Sunday mornings, we meet in two locations—one in a northern suburb and the other in a southern suburb. Throughout the week, we host Bible studies and small groups in private homes located in several different cities scattered throughout the greater region. My duties primarily involve preaching, leading worship, teaching Bible study, discipleship, and pastoral care. In addition to my pastoral work, I am