I was recently struck by a line from Peter Leithart’s review of Vern Poythress’ recent book, The Mystery of the Trinity. At the end of the review Leithart offers what he deems to be high praise for Poythress: Each chapter of Mystery of the Trinity ends with a prayer. Poythress and Frame want theology to speak to ordinary people in ordinary language, rather than become a playground for professionals who bandy intimidating technical terms about to keep
I recently wrote a minimal critique of one aspect of the contextualized theology of Jürgen Moltmann. This engendered an article-sized rejoinder comment. I would like to thank Chris Warne for the time he spent crafting his comments. It was clearly a labor of love. The substance of the comments, however, I found somewhat less beneficial. For example, to Chris’s challenging me to show where Moltmann has deviated from the tradition, need I do more than
Writing in the mid-twentieth century, Dorothy Sayers observed that the church in her part of the world weighed triflingly little in the estimation of its cultured despisers. This was not, however, because its archaic teachings had been finally unmasked as ‘irrelevant’ to progressed, Modern society. No, she insisted, the problem was precisely the opposite: its ancient truths had been hidden from Modern society’s sight: Let us, in heaven’s name, drag out the divine drama from
The beautiful is that which is pleasing when apprehended… – Thomas Aquinas In 1970, looking out over the world, still picking up the carnage of its two world wars, and looking back over his own life, ravaged by the brutality of the USSR, Alexander Solzhenitsyn mused upon the ‘enigmatic remark’ of Dostoevsky’s idiot: “beauty will save the world.” “What sort of a statement is that?” Solzhenitsyn asks, “when in bloodthirsty history did beauty ever save
I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his room. —Blaise Pascal Quietude. Calm. Collected. Consistency. These are not the buzzwords of our culture of revolution. If they make it on to the radar, it is as unwanted intruders. To use one’s voice is a virtue; to remain silent, a vice. To be calm is thought to be apathetic at best,
I was recently perusing the latest edition of JAAR (Journal of the American Academy of Religion, vol. 86 ) and was reminded of why I have been, shall I say, pessimistic about the current practice of so-called academic theology. Still, all is not without hope. And this recent article—a cause for such hope in my estimation— has put me in mind to write my own few lines about the subject of theology and the academy.