Methodist Circuit Riders in Old Ontario
Several times I have wondered what it would be like for aliens to learn about jazz through textbooks. If they knew anything about music theory, they could probably comprehend the basic characteristics as well as common elements like the Mixolydian mode and the triplet rhythm on the ride cymbal. With some historical study, they also might be able to understand, if only vaguely, the origins of jazz and its place in cultures around the world.
William Temple’s Vision for a Truly Catholic Church
Anglicans and the Catholic Church There is often confusion about the meaning of the word “catholic” within the Christian religion. Used as a common adjective, the word simply means “universal.” This seems to be what the Apostles’ Creed refers to when it speaks of the “holy catholic church.” It is also the meaning that Protestants tend to prefer when they use the word. On the other hand, throughout most of church history, Christians have also
The Turbulent Life of Canada’s First Methodist Missionary
At some point in the early 1750s, travelling preachers visited the small Irish village of Drummersnave (now Drumsna), in County Leitrim. They were affiliated with an organized religious movement called Methodism, which at that point was not a denomination but rather a society that primarily sought religious renewal within the Church of England. It was characterized by strong preaching, often carried out by itinerants; the encouragement of personal piety and surrender to God; and involvement
John Wesley and Small Groups
As one raised in the United Methodist Church, I was always familiar with the radical ministry of John Wesley, hearing stories in Sunday sermons or learning the history of the Methodist revival in confirmation class. In my final year at the Candler School of Theology, I had the privilege of exploring Wesley’s life and thought in more detail in a course entitled: “John Wesley’s Theology and 18th Century Epistemology.” For my final assignment in the
Round Table: Confession
In 1996, the independent Scottish band Belle & Sebastian released their second full-length album, If You’re Feeling Sinister. More than twenty years later, Sinister is still revered as one of the greatest albums of the 90’s—ranking alongside notable alternative rock acts such as Beck, Smashing Pumpkins, Radiohead, and Nirvana. While the aforementioned bands were known for their use of heavily distorted electric guitars, Belle and Sebastian crafted a gentler tone, reminiscent of 60’s era folk-rock
Protestant State of the Union (Part II)
This is the second article in a two-part series on Protestantism. The first article can be found here. When the Augustinian monk Martin Luther penned his Ninety-Five Theses in 1517, it can be argued that Luther never intended to start a movement that resulted in splitting the unity of the Western Church. Given that Luther was excommunicated by the Church, I have met Lutherans who do not personally identify as “Protestant.” Luther never left the
The Danger of Christian Primitivism
While writing my previous article that praised the virtues of Christian primitivism and its capacity to spark church renewal, it occurred to me that it would be appropriate to address the inherent dangers of Christian primitivism. Simply put, Christian primitivism is an ideological viewpoint that attempts to restore Christianity to the original structures and practices of the New Testament Church because it is believed that the Church has strayed from its own foundation over the
The Beauty of House Church: Primitivism
This article is the fourth article in a series on house church. You can find the first article about my journey to house church here. The other articles in the series are about the communal nature of house church and the liturgy of house church. Throughout the history of the Christian church, believers have often found themselves drawn back to the New Testament Church as depicted in the book of Acts and the epistles. The
Anglicanism: Catholic, Evangelical, or Both?
When someone who was raised in an Evangelical Protestant setting goes to an Anglican church, it might seem very Catholic. There’s a crucifix with Jesus’ body hanging on the cross, the altar is at the center, and the pulpit is off to the side. There may be icons and a rail to kneel at for Communion. If they stay for the Mass, they might see something that very closely parallels a Roman Catholic service. The
Round Table: Incarnation
‘Tis the Christmas season. Our music, parties, concerts and plays, nativity scenes, lights, eggnog, and (if you’re lucky enough) snow tell us that Christmas comes swiftly. Gifts are being purchased. Plans to see family are being finalized. The busyness and joys of the Christmas season are pervasive, even for those who don’t celebrate Christmas. But why do we celebrate Christmas? The “Christmas Wars” rightfully remind us the real reason for the season: the birth of
John Wesley and the Imitation of Christ
One of the most significant debates during the centuries surrounding the Reformation (15th-18th centuries) concerned salvation, grace, and human works. It is an oversimplification to present a dichotomy between Reformation Protestants believing in salvation by faith alone and Counter-Reformation Catholics believing in salvation through faith and good works. In fact, as this article will examine, John Wesley, who founded the Protestant denomination known as Methodism, emphasizes the imitation of Christ as key for salvation. This