Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael (LCMS Lutheran) and Benjamin (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we have discussed,
“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael (Lutheran) and Benjamin (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that others
Introduction In this post, we’ll delve into definitions with the goal of clarifying the Roman Catholic understanding of grace. Admittedly, the discussion is complex and multifaceted. It must first be stated that the theological categorization of grace is never meant to detract from its mysterious and deifying activity. Rather, such reflections are undertaken—via a hermeneutic of faith seeking understanding—with the twofold purpose of clarifying and defending the Church’s essential teachings. These teachings were passed down
In this desire to love, humans work with that grace that is given them—in the vocations within which they are placed and using the gifts of the Holy Spirit they have received (1 Cor 12:4–11). Our humanity does not disappear when we do good works: it becomes more evident. Nourished by the Word, the Sacraments, and the Church, we grow in loving God and our neighbors. This very growth in love, for Catholics, cannot be divorced from our salvation.