Every 500 years or so in the history of the Christian church, a significant restructuring seems to take place. Around the year 500, a church council at Chalcedon published what most of Christendom calls the clearest explanation of orthodox Christology: Christ is one person with two natures. However, large swaths of Christians—the Oriental Orthodox (such as the Coptic, Syrian, and Ethiopian churches) and the Church of the East—found the Chalcedon Definition lacking. And so the
This is the 5th post in a series titled “In Defense of.” Check out part 1, part 2, part 3, and part 4. Baptismal regeneration is the process through which the Holy Spirit makes the recipient of the sacrament of baptism a new creation by forming a covenant. whereby . This is different from conversion, where someone repents of their sins and has faith in God (i.e. the thief on the cross next to Jesus).
Or, Why Denominations Matter Among those Americans who felt the brunt of the 2008 financial crisis, many were infuriated when the Wall Street bankers involved–many of whom had engaged in high-risk trading behaviors–faced virtually no consequences. Instead, many walked away with multimillion-dollar “golden parachutes” and cycled into new professional pursuits. The message sent was intolerable to many victims of the crash: within the financial sector’s privileged caste, reckless and dubiously-legal behavior does indeed pay off
Having just passed the one-year anniversary of the Supreme Court’s DOMA decision and with the Presbyterian Church (USA) General Assembly’s recent vote, the issue of Same-Sex Marriage remains much discussed and oft debated in our culture. To help us think more clearly about this subject, we asked the Conciliar Post team and a few guest authors to offer their thoughts on some aspects of Same-Sex Marriage in a Round Table format. Round Tables are where
Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative