Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart, and bring me out of my distress. Consider my affliction and my trouble, and forgive all my sins (Psalm 25:16-18; NRSV). Preachers on television constantly promise their viewers lives of health, wealth, and welfare. If you are sick, you will be healed. If you are struggling financially, a material blessing is headed your way. If
When it comes to podcasts on religion and public life, Tyler Cowen of the Mercatus Center’s podcast has some rare gems. While most popular politically-charged podcasts are content to frame questions in secular terms, Cowen—an atheist—has a remarkable ability tease out which religious presuppositions are motivating his guests, including some very fine distinctions on points of intra-religious debate. So when the conservative Catholic New York Times columnist Ross Douthat appeared on his show a couple
In most Christian circles, the simple statement that “Christians interpret the Bible in a different way than they interpret the Constitution” would probably be largely uncontroversial. The intuitive objection to juxtaposing the documents in this way–that the Bible is the Word of God, while the Constitution is man’s words–does not directly address the interesting paradox: why do many political and theological conservatives use interpretively “liberal” language (“underlying purpose,” “culturally specific,” “not literal”) in their interpretation
As a theologically-minded young catechumen, on the cusp of being confirmed into the Lutheran Church – Missouri Synod, few doctrines troubled me more than those surrounding the sacrament of communion. How could the Body and Blood of Christ be present “in, with, and under” the sacramental elements? How could the consecration of the elements, an act of human will, result in such a transformation? Years of soul-searching followed, which led me all the way from
Jesus wrapped our frail flesh around himself in the Incarnation, but he did not stop there. He delved deeper, coming to live in us—through the Holy Spirit—once he returned home. This seems a paradox: Jesus going home to then make those who believe in him his home. I cannot pretend to explain holy mysteries like this.