Is God Patient? (Part 3)
An introduction to this series can be found here, and Part 2, exploring the Hebrew terms, can be found here. The Greek Definitions of Patience—Endurance as Salvation: makrǒthumia/makrǒthumōs Found fifteen times in the New Testament, fourteen in the first form and once in the second form (Acts 26:3), this word refers to forbearance or fortitude, to be longsuffering, or to endure. How is God enduring? Linked alongside the Hebrew word, ârêk, the Apostle Paul
The Handmaid’s Tale and Human Dignity
“Cows don’t get married.” This line comes from the second season of the Handmaid’s Tale, which, to put it mildly, is a very difficult show to watch, for a variety of reasons. [1] It is said in the context of a concentration camp where “unwomen” – women deemed worthless by the tyrannical government, Gilead – are condemned to die a slow death while working to clean up radiation poisoning. Janine, formerly a waitress and sexual
Methodist Circuit Riders in Old Ontario
Several times I have wondered what it would be like for aliens to learn about jazz through textbooks. If they knew anything about music theory, they could probably comprehend the basic characteristics as well as common elements like the Mixolydian mode and the triplet rhythm on the ride cymbal. With some historical study, they also might be able to understand, if only vaguely, the origins of jazz and its place in cultures around the world.
In Praise of the Holy Spirit
A rushing wind, rattling through a home Tongues of fire blazing in the empty air Living water bubbling up to revive the thirsty The form of a dove hovering over the River Jordan A man or a woman testifying to the life, death and resurrection of Jesus Christ Each of these images is a Scriptural rendering – a verbal icon if you will – of the person and work of the Holy Spirit. Each is
What Re-Enchantment Really Means
Out of all the Christmas presents I’ve received over the years, none so far can hold a candle to what showed up under the tree when I was ten: a thick paperback set of J.R.R. Tolkien’s The Hobbit and The Lord of the Rings. I’d been raised on (and loved) C.S. Lewis’s Chronicles of Narnia, and Tolkien’s intricate cosmos felt just like that, but more. Here was a sprawling world with its own languages and
Is God Patient (Part 2)
An introduction to this series can be found at conciliarpost.com/theology-spirituality/is-god-patient/1 Wordplay The English root word of “patience” is patient, which has two meanings in the Merriam-Webster Dictionary: Entry One: “1. Bearing pains or trials calmly or without complaint, 2. manifesting forbearance under provocation or strain, 3. not hasty or impetuous, 4. steadfast despite opposition, difficulty, or adversity, or 5. able or willing to bear.” To begin with, I was hoping for a
The Insufficient Eternity of the Good Place
Welcome! Everything is fine. That’s what the wall in front of you says the moment after you die. Or, at least, that’s what The Good Place suggests that the wall in front of you says immediately after the moment of your death. Appearing on NBC from 2016 to 2020, The Good Place is a fantasy comedy series that traces the journeys of four “Good Place” residents (along with their celestial architect friend and his AI
Is God Patient?
Why this Question? In The Knowledge of the Holy, A.W. Tozer writes, “We wait for the sun to move from east to west or for the hour hand to move around the face of the clock, but God is not compelled so to wait. For Him everything that will happen has already happened.” Wait. God is not compelled so to wait? What does that mean? Does waiting even factor into His existence? If not, is
Book Review: Face to Face: Meeting Christ in Friend and Stranger
One Sunday last year, as I was helping set up for outdoor church, my internship supervisor passed a slim teal book called Face to Face: Meeting Christ in Friend and Stranger across the altar to me. “This is for you,” he said, “It isn’t homework.” Wells is a very well known priest, theologian, and author, especially in Anglican circles—his book on Christian ethics was the core textbook in my seminary Ethics course—but for whatever reason
Book Review: “The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos”
In a right-of-center journalistic landscape that seems, all too often, to have collapsed into a mass of indistinguishable pundits all saying roughly the same thing, Sohrab Ahmari has long been a more interesting presence. The first book of his that I came across, The New Philistines, was a lacerating indictment of modern art reminiscent of Tom Wolfe’s The Painted Word. And in the wake of his conversion to Catholicism—a shift chronicled in his engaging memoir
Repentance and Resurrection
In the diocese in which I attended seminary, it is common practice to exclude the General Confession from Sunday worship during the 50 days of Easter. The argument, or so I’ve been told, is that we should focus on the joy of Christ’s Resurrection and take a break from being overly penitential. The implication, of course, is that Easter is no time to feel bad about ourselves, but to focus on Christ’s victory. The trouble
Three Cheers for Cultural Christianity
It is presently in vogue amongst evangelical cultural elites to decry “Cultural Christianity,” or alternatively, “Bible Belt Religion.” Ray Ortlund’s tweet from April 12th encapsulates this mood. “I rejoice at the decline of Bible Belt Religion,” he wrote. “It made bad people worse—in the name of Jesus. Now may we actually believe in Him, so that our churches stand out with both the truth of gospel doctrine and the beauty of gospel culture. To that
The New Testament in Order
Begin reading through the New Testament and, in addition to the grand story, you will eventually notice a few things. For one thing, the story of Jesus gets repeated four times, then you hear the story of the early church, and then you begin to read letters that don’t seem to be in any sort of coherent order. Why is the New Testament organized how it is, and not some other way? Why is the
Marriage is the Guardian of Love
When I was newly-married and newly-ordained, I often spent time trying to imagine my future. I envisioned book-lined studies, glorious liturgies and long evening walks hand-in-hand with my beloved. Needless to say, I never suspected I would one day find myself sitting before a giant, tottering Jenga tower, watching a dear friend and her new husband carefully remove block after block while my four excitable children crowded around and cajoled them, running back and forth
The Feminist Case Against “Inclusive Language” Liturgy, Part 1
I was in college the first time I heard someone argue for eliminating male pronouns in reference to God. “Calling God ‘Father’ just doesn’t work for me,” my friend said, “I have a terrible relationship with my father, and I don’t want to think of God like that.” At the time, I found the argument persuasive. We know that God isn’t a man, so why do we address him like he is? I even went
“Keeping Wide and Kind the Bounds of Christian Fellowship”: Robert E. Speer on Christians Working Together
Like congregations working together to carry out ministries of mercy in their local areas, our writing together at Conciliar Post is a kind of cooperative Christian endeavor, based on the idea that we can all learn from the various emphases that have been cultivated by our various traditions. While often this kind of action flows naturally out of shared Christian convictions, some have attempted to explain the basis of cooperation scripturally and theologically. One such
Through the Rain
The wind howls; People cower As doors sigh then clang shut, Metal latches loud and angry; We feel safe indoors, unaware That time thus drains our alkaline train Of thoughts battered with each gusty grey sky Colliding water and heat, steaming brains. Yet not all storms are tears, pain, fears; In years they can grow crops of stronger Rain, a cleansing rest: The mud, the Flood, the waking lungs, expanded chest — Close your eyes,
Religious Liberty and the Patriarch of San Fernando
John MacArthur has created a ruckus, again. A couple of his recent sermons have seemingly disparaged both democracy and religious liberty, declaring neither to be biblical concepts, at least not strict or necessary ones. “You say, ‘Well, isn’t religious freedom important for Christianity?’” MacArthur said in a sermon on February 28th. “No, it’s meaningless. It doesn’t matter what law governments make or don’t make. They have no effect on the kingdom of God.” He went
A Place of Hope and Healing (Part 2)
Additional Reflections on the Church as Hospital In Part One, I introduced the concept of the Church as a hospital and argued that the church should be a place of healing and hope. In this article, I want to further explore the metaphor of the Church as hospital by looking at what hospitals and churches are. Places of Care First, hospitals are places of care. Hospitals are places where you get taken care of, where
“I Have to Make a Faith Act”: The Story Behind the Letter From a Birmingham Jail
Image credit: Jim Forest, https://www.flickr.com/photos/jimforest/12219184015 It is April, 1963, and the Southern Christian Leadership Conference (SCLC), founded and led by the Rev. Dr. Martin Luther King Jr., is out of funds. [1] Not only is money scarce, it seems like support for the movement among supporters is faltering. In Montgomery, several years prior, tens of thousands had participated in the bus boycott and other actions for over a year, despite bombings, physical attacks, and harassment