Theology “Then and Now” More than four years ago, I published my first essay on Conciliar Post. It laid out what I consider to be the first principles of theological reasoning, but it also noted that—like all of us—I am still “on the way.” I stand behind these principles: the centrality of Christ, the contingency of created order, the need for grace, and the soul’s ascent to God. I also stand behind the fact that
Over the past few years, Timon and myself (Ben Winter) have engaged in fruitful discussion—via the “comments” section on Conciliar Post—about church history and the authority of tradition. Recently, Timon stated that many of the questions we worked through “are very common . . .from both Catholic friends and fellow protestants.” In light of that, we have decided to reprise our debate. Our goal is to further expand ecumenical dialogue, while learning something new in
It could be said that, throughout history and even now in the “less enlightened” parts of the world, the cults of the Saints drive not only the practice of Christianity but also speculation (in the older, more revered sense of the term) about Christianity itself. That is, hagiography as such – the vitae Sanctorum – is not a strange collection of bygone myths (in the newer, less revered sense of the term), but the pulse
Considered generally, doubt is beneficial to human beings. While we all begin life in a state of ignorance—relying upon the care and concern of others to survive—too many of us eventually enter a state of arrogance. Neither position is desirable, but these are the two ends of the spectrum of knowledge spectrum toward which we gravitate. Christians who see pride as the root of all sin are inclined to value doubt when it counteracts pride.
This is a response piece to Christian McGuire’s article entitled: “On the Misuse of Sacred Scripture.” Dear Christian, As we discussed privately when I first read your piece, I agree with your basic premise that Scripture cannot stand alone as an authority without the vehicles of the Church (her liturgy, her teaching authority) and Tradition (the Fathers, the Doctors). Together, these three prongs of authority (Scripture, Tradition, and Church Magisterium) balance to form and inform a community
Souls, Death, and Things In-Between Another Halloween has come and gone. If you are like me, then you probably see All Hallows’ Eve as a time to ponder humanity’s cross-cultural fascination with morbidity. Why do so many adorn their homes with images of the ghoulish and ghastly, from crisscrossing cobwebs to uncanny cauldrons filled with potent potions? Why do we watch scary movies, perk up our ears at stories of the paranormal, and attend (or