The study of the history of the church can easily be frustrating and discouraging, dominated as it is with controversies and conflicts of opinion. At the end of a survey course, it is easy to imagine that a student could come away thinking that Christians have held a myriad of views on social and theological questions, and committed a multitude of both exemplary and lamentable actions, and then conclude that Christian history is characterized by

When I first arrived at my parish, we put up fresh banners to remind the local neighborhood of our ministry and presence. We thought our new signage needed a slogan, a tagline, so we chose “Open your heart; change your life.” It wasn’t a bad first try. Eventually, we decided upon something a little more humble, hopeful and descriptive of the kind of community we were trying to be. We changed our tagline to “Rooted

Just two years ago, Fr. Thomas Keating, O.C.S.O. died at St. Joseph’s Abbey in Spencer, MA. Prior to his passing, he had lived at St. Benedict’s Abbey in Snowmass, CO, where he left a rich legacy of contemplative teaching and interfaith dialogue. Although his death was not widely reported, Fr. Keating’s passing marked the temporal close of a unique monastic ministry, one reflective of both the energy of post-Vatican II Catholicism and the meditative turn

I recently reread one of Matthew Bryan’s posts from December 2015 titled, “The False Gospel of Protestantism.” While I was reading it, I was struck first with regret that Matt does not write as regularly for CP anymore. I have always enjoyed his articles (although I almost always disagree with his position) and profit from engaging with him in the comments section. For being a “post-Protestant,” he certainly embodies what I consider to be a

On October 31, 2017, Protestants around the world celebrated the 500th anniversary of the Protestant Reformation. The occasion created an opportunity to reflect on the many notable contributions of the Protestant Reformation to world history. The many benefits of the Reformation are undeniable–literacy, religious freedom, individual rights, the value of the human conscience, vernacular worship, the five solas, and many others.1 This year, as Protestants celebrate their heritage, I propose that we also stop for

Purgatory and the Playboy: Remembering Hugh Hefner Two weeks ago today, Hugh Hefner died at the age of 91. Almost immediately, writers rallied to denounce (or acclaim) the fraudulent idea of his “legacy.” What he left behind him can be called a legacy only in the same sense as the aftermath of a disaster. My hope is that his life’s work, like that of the Marquis de Sade, will fade to the point that while

This year is the 500th year anniversary of the Reformation. As a result, I’ve been spending some time reading and reflecting on a somewhat controversial yet colossally important figure I had previously neglected: Martin Luther. In my experience, Luther has been read by his critics as holding a laissez-faire attitude towards sin that is functionally antinomian. Often, they misquote his infamous motto, “Sin boldly” (which is much more descriptive than prescriptive and is meant to

Soli Deo Gloria    John 6:56-58 Soli Deo God alone gloria glory untouchable yet the light Comes down to this particular place all gathered and acclaiming With one voice one eternal song one renewal of one Face All light creating here that City without darkness this Word The City’s light Himself the small white votive candles and the liturgy Our prayers another voice the single Word resounding as light Giving each new birth each grace

The Key to Christian Growth “If man were happy, the less he were distracted the happier he would be, like the saints and God. Is therefore the man who finds delight in diversion not happy?” Blaisé Pascal, Pensees As most battle-hardened christians know, seasons that contain suffering and hardship can produce vast amounts of growth in one’s life. In a sense, suffering and hardship are simply the lock on the door which leads to Christian

The final tenet of the Calvinist TULIP doctrinal statement is the “Perseverance of the Saints.”  This teaching contends that after having undergone a genuine conversion experience, a Christian, being regenerated by the Holy Spirit, cannot turn from the faith and forego that seal of salvific assurance, having joined the elect.  Christ stated that no one can be snatched out of the hand of God [John 10:28-29].  Since it requires irresistible grace and unconditional election for

A seemingly less discussed source of controversy within Christendom is the topic of prayers for the departed.  In fact, I had never even heard of such a practice until more recent years.  I believe that this is primarily due to a gaping paradigmatic difference in the understanding of soteriology [doctrines of salvation] from East to West that eventually led to the dispensing of this historically Christian practice from the memory of contemporary low-church Western traditions.

Just looking at the church in mainstream America, something is deathly wrong. The conversion experience is centered on meeting the needs of the seeker and God is touted to the lost as a panacea for hell, unhappiness, loneliness, and dissatisfaction-almost like a magic pill guaranteed to give you a better life. Certainly following Biblical principles will often have pleasant results- improved relationships with others, freedom from debt, peace in Christ-however, when we center salvation around

I have seen the purity and beauty of thy perfect law, the happiness of those in whose heart it reigns, the calm dignity of the walk to which it calls, yet I daily violate and contemn its precepts. Thy loving Spirit strives within me, brings me Scripture warnings, speaks in startling providences, allures by secret whispers, yet I choose devices and desires to my own hurt, impiously resent, grieve, and provoke him to abandon me.1