This post is part of series exploring God’s Story: God’s Story (Part 1) The next chapter of God’s Story is one that’s been riffed on in countless ways over the generations: the story of how humanity ate forbidden fruit. Some portrayals are better or more memorable than others, but whatever the specific flavor of the story, the account of Adam and Eve in the Garden of Eden is part of our cultural consciousness. We’ve got

In modern Western theology, we like to think in categories. While these are generally helpful, they can also cause polarization and controversy: Calvinism vs. Arminianism, Dispensationalism vs. Covenant Theology, Complementarianism vs. Egalitarianism, Young Earth Creationism vs. Evolutionary Creationism, and the list could go on. While useful and necessary, it’s worth reminding ourselves that the original writers of the biblical text and their immediate audiences would be strangers to many of these labels. Instead of falling

Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question

Because religious institutions have placed such emphasis on avoiding evil, those who never do anything good consider themselves to be moral people. Contemporary understanding of ethics demonstrated by mottos of “Do No Evil,” “Just Say No,” or “DARE to Resist…” highlight certain actions that should definitely be avoided. However, the very act of defining something as off-limits often stirs a desire within human beings to cross that line. What is worth protecting with these rules?