In modern Western theology, we like to think in categories. While these are generally helpful, they can also cause polarization and controversy: Calvinism vs. Arminianism, Dispensationalism vs. Covenant Theology, Complementarianism vs. Egalitarianism, Young Earth Creationism vs. Evolutionary Creationism, and the list could go on. While useful and necessary, it’s worth reminding ourselves that the original writers of the biblical text and their immediate audiences would be strangers to many of these labels. Instead of falling
Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question
“In principio, Primum principium invoco…” (In the beginning, I call upon the First beginning…) These words are taken from the opening statement of St. Bonaventure’s Journey of the Soul Into God.1 The Seraphic Doctor, like all articulate and responsible philosophers and theologians, lays out his first principles before engaging readers in a formative intellectual project. Likewise, my aim in this essay is to elaborate some of the theological assumptions that guide my thoughts, submitting them
Because religious institutions have placed such emphasis on avoiding evil, those who never do anything good consider themselves to be moral people. Contemporary understanding of ethics demonstrated by mottos of “Do No Evil,” “Just Say No,” or “DARE to Resist…” highlight certain actions that should definitely be avoided. However, the very act of defining something as off-limits often stirs a desire within human beings to cross that line. What is worth protecting with these rules?