Anyone perusing social media these days will be well aware that the latest politicized controversy dividing American society is about wearing facemasks during the COVID-19 pandemic. One cannot make a simple trip to the grocery store without becoming bogged in a morass of invisible social pressure, judgment, and labels regarding whether one decides to don a face covering or not. Christians and Christian Churches are divided, largely along political lines, as to the compulsoriness of

Not long ago, my parish was offering the Prayers of the People as part of our Sunday liturgy. Worshippers were free to raise their own voices and add their personal petitions to those of the Book of Common Prayer. As we did so, two seemingly different prayers arose from our midst. One prayer was for the protection of police officers and first responders. Another was for the protection of protesters and all those seeking justice

America is at war. Worldviews are clashing and the culture is divided. The rift penetrates even Christianity. Last week, Archbishop Wilton Gregory spoke out against recent actions of President Trump. Archbishop Carlo Maria Viganò then wrote a letter in support of President Trump. The left sees God on the side of justice, equality, systemic change, liberation, and progress. The right sees God on the side of law, order, hard work, family, morality, and traditional values.

As one raised in the United Methodist Church, I was always familiar with the radical ministry of John Wesley, hearing stories in Sunday sermons or learning the history of the Methodist revival in confirmation class. In my final year at the Candler School of Theology, I had the privilege of exploring Wesley’s life and thought in more detail in a course entitled: “John Wesley’s Theology and 18th Century Epistemology.” For my final assignment in the

John Muir’s A Thousand-Mile Walk to the Gulf chronicles his journey, oftentimes on foot, from Indiana to Florida and finally to Cuba. His adventure begins on September 1, 1867 when he departs Indianapolis by train for Jeffersonville, Indiana on the banks of the Ohio River. The next day he crosses the Ohio River and begins walking south from Louisville with minimal provisions and an interest in collecting local plants. In his journal, Muir says, “I

I Want a Solution    for Charlottesville, VA I want a solution but my mind offers platitudes maybe they’re enough to seal the gap the whistling cold the difference between yesterday and today in Charlottesville where others carry thoughts like a sickness that kills them first swinging their fever in censers anointing their steps with ash walking by them I try to keep quiet and pass unseen my easy answers held out of sight like

And then the crowd roars And then the crowd roars– but why are they roaring? What are they roaring for? When you repeat a word like roaring several times it starts to come undone inside your head. It turns inside out, or upside down and lurches side to side without explanation. Before you can speak or look, the whole thing’s over. Like conviction meaning proves a co-dependent thing. The shape of the sound the shape

the end of the cigarette i smoked a cigarette today and drank a glass of milk set on a log both i and the milk were beading sweat now and then i leaned the column of the cigarette against a flake of bark that used to generate the very life of this tree now a log i sat on indifferent to me in the yellow sunlight the cigarette was from a yellow pack with a

Abraham Kuyper (1837-1920) was a remarkable individual. Playing the roles of pastor, theologian, journalist, and prime minister of the Netherlands, Kuyper is no doubt one of the most prolific Christians in church history. Although Kuyper’s direct lineage today represents only a small portion of Christendom (in America the denominations of the Christian Reformed Church and the Reformed Church in America), and though his thought remains influential primarily within Calvinist evangelicalism, I believe his thought ought

I read recently that the executive committee of the Boy Scouts of America voted in favor of a resolution allowing openly gay adult leaders, and that the longstanding ban could be repealed as early as July 27. As an Eagle Scout, member of the Order of the Arrow, and a longtime Assistant Scoutmaster, my feelings are (to say the least) complex. Up front, it is worth noting that there is a material difference between the

Clint Eastwood’s biographical study of Navy SEAL Chris Kyle – a sniper credited with over 160 confirmed kills, the most in U.S. military history – will likely be remembered as the “Saving Private Ryan” of the Iraq War. This will undoubtedly seem high praise for a film which just opened in wide release: “American Sniper,” however, not only offers an exceptional character study, but brilliantly captures the conflicted cultural ethos surrounding a war to which

With America still reeling from the recent Isla Vista killings, the blogosphere has since exploded with a smorgasbord of theories about what led to the carnage. I certainly do not wish to opine any further on this matter, however, one of the responses to that event – “We Created Elliot Rogers” posted at Ethika Politika – does offer a pertinent example for what I do want to discuss here.[1] The article’s author, Elisabeth Cervantes, moves