About five years ago, I sat in a coffee shop reading Thomas Merton’s New Seeds of Contemplation. During the preceding weeks and months, I considered deleting my Facebook account on several occasions but never found the courage to follow through on my thoughts. I graduated from college in 2005. Somewhere around the second semester of my junior year, Facebook made its first appearance on my college campus. At that time, only users with a valid

Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question

Within the general framework of contemporary identity politics – a term that I use here to refer to a synthesis between one’s personal attributes, or the intersections between said attributes, and one’s political preferences – an ancient theological debate may be resurfacing under different conceptual umbrellas. Recent scholarship has advanced an “intersectional” understanding of how race and gender interact to perpetuate discriminatory structures. Yet where the philosophy of such a movement is concerned, the two

This week, Western Christians celebrate Holy Week, the last days of Jesus Christ on earth before his crucifixion at the hands of Pontius Pilate, torturous suffering on a cross, and death. Of course, the story of Christ does not end there, but continues on Sunday with Jesus’ resurrection from the dead. This act—the defeat of death—became the launching point of the Christian faith, the linchpin of the Gospel: God has come to earth and he

The Sunday Assembly is an odd bird, exhibiting something of a contradiction in its very existence-”free thinking,” and yet congregational, “scientific” and yet worshipful, “non-doctrinal” yet “We are born from nothing.” The Sunday Assembly represents an attempt to plunder the goods of institutionalized religion while still attempting to stay outside of it. Despite its best efforts, this article will argue that the Sunday Assembly does indeed represent institutionalized religion within the three points of community, ritual, and dogma. Unfortunately, the “celebration” of the Sunday Assembly appears empty, resulting in an unfortunate parody of the riches of the real Body of Christ. Reflecting on the existence of the Sunday Assembly, like eating tofu and yearning for filet mignon, should have Christians rejoice in the good news in the true assembly.